The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
It was with this purpose in view that the Emperor, Francis II.,
presented detailed instructions to Cardinal Herzan, who was to represent
Austrian interests in the Conclave. The instructions are very sweeping
in their scope, and were they followed out, the Conclave would have
proved only a formality for ratifying the choice of Austria. They are as
follows: "We oppose most seriously the election of any cardinal from the
dominions of Spain, Sardinia, Naples, or Genoa; or any cardinal who has
given evidences of devotion to the interests of any one of the three
crowns mentioned. We oppose all cardinals of French origin, and all
those who have shown any disposition to espouse the cause of France.
Especially do we formally and absolutely exclude Cardinals Gerdil,
Caprara, Antonelli, Maury, and those of the Doria family. Our paternal
heart discerns only two cardinals whose qualifications promise a
capability to encounter present difficulties.... In the first place
stands Cardinal Mattei, in whom we place more confidence than in any
other.... Our second choice is solely Cardinal Valenti." Unfortunately
for the hopes of the Emperor, neither of the two cardinals mentioned was
elected.
[Illustration: CARDINAL BELLISOMI.]
The Conclave was formally opened on December 1, 1799. The cardinals were
divided into three parties, one of which under the leadership of
Cardinals Antonelli and Herzan espoused the candidacy of Cardinal
Mattei; a second party was led by Cardinals Braschi and Albani; and in
the interests of the papal prerogatives, gave their preferences to
Cardinal Bellisomi at first, and later to Cardinal Gerdil; a third party
called the volauti or unattached, voted independently; among these
latter were the French Cardinal Maury, and the Neapolitan, Ruffo. In the
first ballotings the votes stood 22 to 13 in favor of Bellisomi. When it
became evident that the latter cardinal would soon secure the necessary
two thirds of the votes, Cardinal Herzan contrived to turn the tide.
Unfortunately for his interests, however, the favor of the Sacred
College began to look to Cardinal Gerdil, one of those whom the Emperor
had formally and absolutely excluded. Thereupon, Cardinal Herzan applied
his right of veto, thus placing Cardinal Gerdil outside all possibility
of election. Austria, however, could utilize its power of veto only once
in a Conclave; hence the cardinals were now practically free to act in
disregard to the wishes of Austria. In the meantime the favor had again
turned to Bellisomi, and Cardinal Herzan begged as a matter of courtesy
that the Austrian Court be asked in regard to its attitude towards the
popular candidate. Much time was expended in sending a courier to Vienna
and awaiting his return. In the meantime, Mgr. Consalvi, secretary of
the Conclave, contrived to arouse interest in an entirely new candidate,
a man whose saintly life and great learning was added to the fact that
he appeared wholly outside the quarrels of the nations. This was
Public-domain text, read in full here on John Shaqi.
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