The purpose of the United States was to treat non-combatants as friends, and protect them in all their rights of person, property and religion.[31.1] Civilization prescribed this course, and policy emphasized it. Both for immediate military success and for the restoration, after the war, of mutually profitable relations, it seemed highly desirable to strike only at the government and the army of Mexico, and to avoid angering the great body of the citizens.[31.2] Accordingly Taylor was promptly supplied with a proclamation, to be distributed in both English and Spanish, which threw upon Paredes the odium of the conflict, assured the Mexican people that a government of "usurpers and tyrants" had involved them in its losses and miseries, and promised that no one behaving as a neutral would be molested; the General was instructed that his "utmost endeavors" must be put forth to make good the pledge; and an active policy of conciliation was urged upon him. As will be seen later, the course of the war and the attitude of Mexico eventually suggested a programme considerably sterner in certain respects; but such was the real desire of our government, and it went so far that in order to prove we had no intention of attacking the religion of the Mexicans, Roman Catholic priests were engaged to accompany our army.[31.2] Taylor, besides resting under a strict obligation to obey his orders, doubtless concurred fully in this view of the matter, and for a time good conduct on the part of our troops prevailed. The authorities of Matamoros were respected; the people felt contented, and viewed the war with indifference; persons of the upper classes began to show themselves; and the town seemed on the way to being a smart little New Orleans. But the arrival of the volunteers in force gave the situation a new aspect.[31.3] Even men of unblemished reputations appeared to feel that becoming soldiers exempted them from every law, both civil and moral.[31.6] [DISORDERS AT MATAMOROS] When in camp below New Orleans the troops were guilty of some "sky-larking"--that is to say, plundering; and when they entered the enemy's country they became, said a regular officer, "the living embodiment of a moral pestilence. Crime followed in their footsteps, and wherever they trod, they left indelible traces of infamy." To meet their wishes, disorderly establishments of every kind sprang up,[31.4] and the streets were constantly filled with drunken, brawling, insolent officers and men carrying arms. One of them drew a pistol on the British consul because his cane was black; many depredations were committed; and before the tenth of July at least five or six harmless persons were shot down for amusement.[31.6]