(2) Because surprise at falling indicates pride. We imagined we were strong. In self-righteousness we prided ourselves on our security, and we found that "security is the suburbs of hell." But true penitence knows no such pride, and therefore feels no surprise. The broken and contrite heart is, of necessity, the humble heart; it is the heart that thanks God with wondering gratitude for every hour of faithfulness to Him. (3) Again, true penitence is tranquil because {192} it is sure of acceptance at the Father's hands. Perturbation in its approach to God would indicate uncertainty of mind as to its reception; and this would mean a lack of trust in His promises. Consider again what the promises are: "Turn unto the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness";[7] "To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him; neither have we obeyed the voice of the Lord our God;"[8] "Him that cometh to Me I will in no wise cast out";[9] "The Blood of Jesus Christ His Son cleanseth us from all sin."[10] Can the heart desiring to return to the allegiance of our God have any qualm of doubt in the face of such promises? If there is true penitence, rather will it return in a confident peace, knowing with a most assured certainty that "the mercy of the Lord is from everlasting to everlasting upon them that fear Him."[11] (4) The penitent soul turns to the Father in tranquillity because it knows that, though there has been grievous fall, yet all is not lost. He will give it another chance. In the Father's house are many mansions, and He is still preparing a place for us. All the treasures of His {193} Kingdom may yet be ours if we come back in true sorrow. We broke our resolution, we wounded Him again in the same old sin, but He has not given us up. Even while we are wondering how we can ever face Him again, He is starting out on His way to the wilderness to seek the sheep that is lost. The stones of the way cut His Sacred Feet; the thorns and briars of sin tear His Hands as He bends down to extricate the entangled soul; but He cares naught for these if only He can fetch home again His banished one. We are told that "The Saints are the sinners who kept on trying." They reign in glory to-day not because they were pure from sin, but because when sin entered in they did not forget the Father's tender love, but came back, calm and sure, to the peace of His pardoning embrace. III. _A Spirit of Reparation_ A heart that loves, and that has offended the object of its love, naturally longs for opportunity to make reparation. If our return to the divine allegiance after a fall is in the smallest measure sincere, we shall not have to spur ourselves on to a desire for reparation. It will spring up unbidden, strong and dominant. The heart will be restless and disquieted until opportunity be found.