So to maintain it is not bigotry, it is not lack of charity; it is merely common-sense. The question, Where is the line between ecclesiastical integrity and individual freedom? is therefore one which the common-sense of Christendom is left to solve--not to-day, not to-morrow, but gradually, generously, and conscientiously, as the centuries go on. THIRD: OBSTACLES AND OPPORTUNITY It is said that a minister is greatly handicapped to-day in all his efforts for two reasons: First, that the times are spiritually lethargic, that men are so engrossed by material aims, indifference, or sin that a pastor can get no hold upon their hearts. Second, that he is bound hand and foot by conditions existing in the organization and personnel of his church, and hence is not free to act. What would we think of an electrician who would complain that a storm had cast down his network of wires? Of a civil engineer who would lament that the mountain over which he was asked to project a road was steep? Of a doctor who would grieve that hosts of people about him were very ill? Of a statesman who would cry out that horrid folks opposed him? It is the work of the specialist to meet emergencies, and it is his professional pride to triumph over difficult conditions. The harder his task, the more he exults in his power of success. It is a glorious task that lies before the minister of to-day--to maintain, develop, and uplift the spiritual life of the most wonderful epoch of the world's history; to place upon human souls that vital touch that shall hold their powers subject to eternal influences and aims. The times are not wholly unfavorable: our era, which spurns many ecclesiastical forms, is at heart essentially religious. _The World for Christ!_ How this war-cry of the spirit thrills anew as one realizes how much more there is to win to-day than ever before. The Warrior girds himself and longs eagerly to marshal great, shining, active hosts for God! It is true that the conditions of work are more trying than they have usually been. A man goes out from the seminary. He has had a good education, followed by perhaps a year or two abroad, and some practical experience in sociological work. He has plans, ideas, ideals, a vigorous and whole-souled personality, a frank and generous heart. What does he find? He soon discovers that the battle is not always to the strong, the educated, or the well-bred. Too often he is at the mercy of rich men who can scarcely put together a grammatical sentence; of poorer men who are, in church affairs, unscrupulous politicians; of women who carp and gossip; and of all sorts of men and women who desire to rule, criticise, hinder, and distrain. They, too, are the very people who, in the ears of God and of the community, have vowed to love him and to uphold his work! The more intellectual and spiritual he is, the more he is troubled and distressed.