Other men are soon shaken into place. Their personal traits continually
undergo a process of chiselling and adjustment. They are told
uncomfortable things how quickly! At the club, in the university, in
the market, the ploughing-field, the counting-room, they rub up against
each other, and no mercy is shown by man to man until primary signs of
crudeness are worn off. Let a conceited professor get in a college
chair! Watch a hundred students begin their delightful and salutary
process of "taking him down" by the sort of mirth in which college boys
excel! Their unkindness is not right, but the result is, they never
molest a man who is merely eccentric.
Watch a scientific association jump with all fours upon a man who has
just read a paper before their body! How unsparingly they analyze and
criticise! He has to meet questions, opposition, comments, shafts of wit
and envy, jovial teasing and correction. He goes out from the meeting
with a keener love of truth and exactness, and a less exalted idea of
his own powers. Watch the rivalry and sparring that go on in any
business. Men meet men who attack them; they fight and overcome them, or
are themselves overcome.
Human friction is not always harmful. A minister should not be hurt or
angered by disagreement and discussion. No one's ideas are final. Let
him expect to stand in the very midst of a high-strung, spirited, and
hard-working generation. Let him be turned out of doors. Let him travel,
look, learn, meet men and women, and conquer in the arena of manhood.
Then, by means of this undaunted manhood, he may the better guide the
fiery enthusiasms of men, inspire their higher ambitions, and comfort
them in their bitter human sorrows!
Again, too often a minister is spoiled in his first charge by flattery,
polite lies, and gushing women. He is sadly overpraised. A bright young
fellow comes from the seminary. He can preach; that is, he can prepare
interesting essays, chiefly of a literary sort, which are pleasant to
listen to, though, in the nature of things, they can have scarcely a
word in them of that deep, life-giving experience and counsel which come
from the hearts of men and women who have lived, and know the truth of
life. He is told that these sermons are "lovely," "beautiful," "_so_
inspiring," and he believes every word of praise. No one says to him,
"When you know more, you will preach better," and his standard of
excellence does not advance. This man, who might have become a great
preacher, remains, as years go on, alas! an intellectual potterer.
He is also socially made too much of, being one of the very few men
available for golf and afternoon teas, suppers, picnics, tennis,
charity-bazaars. Other men are frankly too busy for much of these
things, except for healthful recreation; and not infrequently one finds
stray ministers absolutely the only men at some function to which men
have been invited.
Public-domain text, read in full here on John Shaqi.
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