The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
During the successful assault upon Fort St. Catherine which followed
the rupture of these negotiations both Antoine of Navarre and the duke
of Guise were wounded, the former by an arquebus-shot in the joint of
the shoulder, as it proved, mortally, because mortification of the
wound could not be stayed.[615] Montgomery fought furiously in the
assault, which lasted seven hours, and threatened to use his sword
upon any who might seek to yield. It was a desperate and vain battle,
however.[616] The King’s forces mined clear to the walls of the town,
and the havoc of their explosions could not be remedied. The breach
in the walls made by both mine and shot was so wide that some of the
royal force rode through on horseback.[617] On Monday, October 26, the
besiegers fought their way through and over the walls. In this supreme
movement the English and the Catholic Germans came sharply together.
No quarter was given the English in the town, the command being given
“that they should all pass the sword.” Many of them were stripped
naked by the victors. The wounded English who were found had their
throats cut; the rest were sent to the galleys. The King entered Rouen
the day after its capture, making his way over dead bodies which had
been spoiled by the soldiers.[618] The royal forces now had unlimited
control of the Seine below Rouen; at Caudebec they staked half the
river, so that ships and boats were compelled to pass close under their
guns.
The Guises now anticipated a swift collapse of the Huguenot cause. All
the chief towns in France save Orleans[619] and Lyons were either by
inclination or compulsion obedient to the crown, which found powerful
support from the property-owning and lawyer class. Politically and
financially the government was stronger, although the court was in want
of money at this time. The duke of Guise, the most notable captain and
soldier in France, the constable and veteran marshals like Brissac
and St. André, had made a combination too strong to be overcome. In
this strait, the Huguenot leaders grasped at the last straw—the
hope that the prince of Condé might succeed the king of Navarre as
lieutenant of the realm by winning the support of liberal Catholics
and the anti-Guisard element.[620] There was ground for this hope if
the Calvinists could be persuaded to be a little less radical, and if
the Catholic religion would be suffered without criticism to be and
remain the religion of France, and the Huguenots would make no further
alteration in their form of worship than the English Reformation had
done.[621]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account