The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
J’ay esté advertye qu’il s’en est faicte une autre en la Guyenne dont
est chef Monsieur de Candalle, laquelle encores qu’elle ayt esté
faicte à bonne intention durant la guerre, si n’est-ce que, cessant
la dicte guerre et se faisant la paix, elle n’est plus nécessaire
et ne la peult ung roy trouver bonne, ny que ceulx qui veullent
estre estimez obéyssans ne peuvent soustenir sans encourir le mesme
cryme de rebellion dont ilz ont accusé leurs adversaires. Et pour
ceste cause, et que le Roy monsieur mon filz n’est pas délibéré d’en
souffrir plus aucun, de quelque costé qu’elle procedde ny permectre
plus à ses subjectz, de quelque religion qu’ilz soient, d’avoir
autre association qu’avec luy et selon son obéyssance, il fault,
Monsieur de Monluc, que, pour le bien de son service, comme il le
vous commande expressément par ses lettres, que vous, qui estes son
lieutenant-général par delà, faciez rompre celle qui s’est faicte
sans permectre qu’ilz ayent aucune force, puissance ou authorité que
celle que vous leur baillerez, ny aucune volunté que d’obéyr à ce que
par vous, pour le bien du service du Roy monsieur mon filz, leur sera
commandé; pour lequel effect j’en scriptz, comme faict le Roy monsieur
mon filz, une lectre audit s^[r] de Candalle et à tous ceulx qui y sont
comprins, comme nous en avons esté bien amplement advertiz.[799]
Until the ambition of the Guises created an opposition to them among
the old-line nobility, and so identified the Huguenot movement with
the interests of the aristocracy,[800] the French Reformation found
its chief support among the lower bourgeois class in the towns. The
proportion naturally varied from place to place. Lyons, partly from
its proximity to Geneva, but more because of its strong commercial
position and its great manufacturing interests, among which the silk
industry was of most importance, was the greatest Huguenot city
in France.[801] Where we find Protestantism prevailing in feudal
districts, it is largely to be ascribed to the influence of Protestant
gentleman-farmers, often retired bourgeois, who purchased the county
estates of the older nobility who had been bankrupted by the wars in
Italy and Flanders, or else preferred to live at court. The strongholds
of French Protestantism were the river towns, on the highways of trade,
or sea-ports like Rouen and La Rochelle. Dauphiné, which fattened on
the commerce out of Italy through the Alpine passes, and Provence which
bordered the Mediterranean, both of which “cleared” through Lyons;
Lower Poitou, where La Rochelle was, and Normandy on the Channel were
the chief Protestant provinces of France. Normandy was probably the
most Protestant province of all, for here Calvinism not only obtained
in the ports and “good” towns, but in the country areas as well.[802]
Public-domain text, read in full here on John Shaqi.
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