The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Catherine de Medici’s policy at this time was that of the political
Huguenots. She hoped that the question of religion would settle
itself with time, and to divert attention from that issue, and also
because there was great need of it, she energetically continued the
administrative and economic reforms begun at Moulins. L’Hôpital began
so searching an investigation of the conduct of the King’s treasurers
that some of them were hanged and others banished. The constable was
of service here, although his notorious avarice tarnished the honesty
of his work.[1019] Yet there was peril even in a policy so just and so
much needed by France. Sooner or later such a course would unearth the
dishonesty of bigger thieves than the small collectors of the revenue
who, in many cases undoubtedly suffered for the peculation of their
superiors. The administration was full of “grafters” such as St. André
had been, who would not scruple to conceal their thievery behind the
smoke of another civil war. The queen mother knew this only too well
from former experience, not being unaware of the fact that one of the
causes of “the late unpleasantness” was the demand of the estates that
the Guises should make an accounting and be forced to disgorge their
ill-gotten gains. The government resorted to various devices to raise
money and an imposition was laid upon inn-keepers. The most singular
expedient, though, was the offer of a Genoese syndicate to pay the King
a lump sum for the privilege of taxing dowry gifts and for a license
to endure eight years to levy a crown on every first-born infant, and
after, for every boy born into a family five sous, and for every girl
babe, three sous.[1020] This preposterous measure actually passed the
council, and was only prevented from becoming law by the good sense of
the Parlement.[1021]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account