The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
This administrative partition, however, did not remain fixed. Some
provinces, like Brittany, had so few Protestants in them, that the
Huguenots therein could not stand alone, and the first civil war
brought out the weakness of this system. Accordingly, in 1563, the map
of France was partitioned anew, and the former sixteen “provinces”
were reduced to nine. Some of the changes made are interesting. For
example, the Chartrain was cut off from the Ile-de-France and attached
to the “province” of Orleans, manifestly in the endeavor to keep a
connecting link between Normandy and the Loire country. Brittany was
strengthened by the annexation of Anjou, Maine, and Touraine which
formerly constituted an independent “province,” which obviously drew
it into closer connection with the stronger Calvinistic provinces.
The “province” of Upper and Lower Poitou was combined with Saintonge,
Aunis, and Angoumois, thus knitting together all the country watered
by the Charente, the Clain, and lesser streams. Burgundy, Lyonnais,
Beaujolais, Bresse, Lower Auvergne, and Gex absorbed the small
Huguenot province composed of Vivarais, Velay, and Le Forêt. But the
most interesting consolidation was in the south of France. Formerly
Upper Languedoc, in which were Nîmes, Montpellier, and Beziers;
Lower Languedoc, comprising Upper Guyenne, Toulouse, Carcassonne,
Quercy, Rouergue, Armagnac, and Upper Auvergne; Provence; Dauphiné,
and Cevennes-Gévaudan had each formed separate “provinces.” But in
1563 this immense territory was all united to form the great Huguenot
province of Languedoc. The only ancient provinces which remained
unchanged in 1563 were Normandy,[1115] Béarn, and Lower Guyenne, with
Périgord and Limousin.
The Huguenot ecclesiastical organization and its political organization
were one and the same. The congregations, the “colloquia,” the synods,
constituted both taxation units and military _cadres_.[1116] The
strength of the Huguenot organization, however, before the massacre
of St. Bartholomew, I believe has been exaggerated, except in Guyenne
where, in the vicinity of Nérac especially, Montluc early came in
contact with a powerful combination of the Huguenots.[1117] The strong
elements in the Protestant organization were its simplicity and the
vigilance of all, from provincial chiefs to simple pastors, who
made up for scarcity of numbers by the most zealous activity.[1118]
“If our priests,” wrote the Venetian Correro in 1569, “were half
so energetic, of a certainty Christianity would not be in danger
in this country.”[1119] It was not until after 1572 that the
Huguenot organization reached a high point of military and political
development, when a solid federation of the Reformed churches was
formed at Milhaud in 1574, with rating precincts, military hundreds and
civil jurisdictions.[1120]
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