The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
As finally concluded on March 26 the terms of Longjumeau were in
reality a confirmation of the edict of March, 1563, which was not
enlarged as the prince of Condé had at first demanded, except that the
edict in its new form also applied to Provence.[1203] The terms of
Longjumeau were suppressed for a short time and the army not dismissed,
however, because it was thought perilous to disarm until the reiters
had taken their leave. These marauders, who followed war as a trade
and with whom faith and piety were not virtues, had not ceased their
depredations during the course of the negotiations. The people “being
everywhere environed both with their own or foreign enemies, dared
not approach town or village, all being replenished with reiters or
those who entreated them as ill, whereby they miserably died in the
fields.”[1204]
The publication of the edict encountered bitter opposition throughout
the country.[1205] At Toulouse the King’s messenger who brought the
royal order for its registration by the Parlement was actually tried,
condemned, and executed for the “offense,” so inflamed was the public
mind.[1206] At Rouen a furious multitude assailed the magistrates and
mobbed the dwellings of those of Huguenot inclination. The same thing
happened at Bourges. At Orleans the soldiers murdered several at the
gates of the city, with impunity. In Languedoc there were commotions
and slaughters.[1207]
The strife in the south of France, in Provence, Languedoc, and Guyenne,
had never entirely ceased since the inception of the first civil war.
The King’s tour of the provinces had overawed the combatants to a
certain extent and in Languedoc Damville, who had succeeded his father
on April 28, 1563,[1208] managed to keep things with a pretty even
hand, enforcing the edict of Amboise throughout his jurisdiction.[1209]
But the hostility of Montluc, whose government of Guyenne adjoined
Languedoc, toward Damville, was a serious bar to pacification, for
Montluc not only sought to diminish Damville’s authority by complaining
to the King of him, but also secretly connived with the doings of
ultra-Catholic partisans in Toulouse and elsewhere.[1210]
Public-domain text, read in full here on John Shaqi.
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