The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The dearth, however, was more than local. The winter of 1572-73 was
again a hard one, and though the spring of 1573 opened early and mild,
there came recurrence of cold; so much so that processions were held,
imploring the grace of God upon the fields where much of the grain was
killed. The ensuing high prices of grain were made higher owing to
the fact that great amounts of it were stored by the dealers against
the market. There were bread riots and popular tumults in various
localities and many towns fixed a maximum price. This condition of
things aggravated the state of war throughout the country. Multitudes
of people crowded the towns. These refugees brought their possessions
with them, their linen and household goods, their sheep and their
cattle, which they were forced to sell for a song in order to buy bread.
The hard times also led to the migration of people from province to
province and increased the vagabondage that already existed. The hunger
was so great that men and women devoured vegetables, and even grain,
raw. In consequence of the lack of food or the way in which it was
consumed, suffering and disease ensued. Those who were fortunate enough
to possess a garden plot with a few vines or fruits or vegetables were
compelled to guard them by night and by day against the spoiler. It
was considered an act of charity for those who had fruit trees, after
themselves gathering the fruit, to permit those more wretched than
they to strip the branches of their leaves and consume them. Paris
suffered with the rest of France, for it was impossible to supply
the city with food from the Beauce and Picardy and Champagne. Grain
was imported from Spain and even from the Barbary coast, the timely
arrival of six vessels, on one occasion, saving the capital from the
pinch of famine.[1552] The “hard times,” which lasted more than a
year, naturally bore heaviest upon the poorer classes, whose wretched
condition contrasted with the luxury and vanity of the wealthier
classes, with whom extravagance reached an extreme.[1553]
Public-domain text, read in full here on John Shaqi.
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