The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
1. Archelaus went down now to the sea-side, with his mother and his
friends, Poplas, and Ptolemy, and Nicolaus, and left behind him Philip,
to be his steward in the palace, and to take care of his domestic
affairs. Salome went also along with him with her sons, as did also the
king's brethren and sons-in-law. These, in appearance, went to give him
all the assistance they were able, in order to secure his succession,
but in reality to accuse him for his breach of the laws by what he had
done at the temple.
2. But as they were come to Cesarea, Sabinus, the procurator of Syria,
met them; he was going up to Judea, to secure Herod's effects; but
Varus, [president of Syria,] who was come thither, restrained him from
going any farther. This Varus Archelaus had sent for, by the earnest
entreaty of Ptolemy. At this time, indeed, Sabinus, to gratify Varus,
neither went to the citadels, nor did he shut up the treasuries where
his father's money was laid up, but promised that he would lie still,
until Caesar should have taken cognizance of the affair. So he abode at
Cesarea; but as soon as those that were his hinderance were gone,
when Varus was gone to Antioch, and Archelaus was sailed to Rome, he
immediately went on to Jerusalem, and seized upon the palace. And when
he had called for the governors of the citadels, and the stewards [of
the king's private affairs], he tried to sift out the accounts of the
money, and to take possession of the citadels. But the governors of
those citadels were not unmindful of the commands laid upon them by
Archelaus, and continued to guard them, and said the custody of them
rather belonged to Caesar than to Archelaus.
3. In the mean time, Antipas went also to Rome, to strive for the
kingdom, and to insist that the former testament, wherein he was named
to be king, was valid before the latter testament. Salome had also
promised to assist him, as had many of Archelaus's kindred, who sailed
along with Archelaus himself also. He also carried along with him his
mother, and Ptolemy, the brother of Nicolaus, who seemed one of great
weight, on account of the great trust Herod put in him, he having been
one of his most honored friends. However, Antipas depended chiefly
upon Ireneus, the orator; upon whose authority he had rejected such as
advised him to yield to Archelaus, because he was his elder brother, and
because the second testament gave the kingdom to him. The inclinations
also of all Archelaus's kindred, who hated him, were removed to Antipas,
when they came to Rome; although in the first place every one rather
desired to live under their own laws [without a king], and to be under
a Roman governor; but if they should fail in that point, these desired
that Antipas might be their king.
Public-domain text, read in full here on John Shaqi.
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