The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
9. But in the judgments they exercise they are most accurate and just,
nor do they pass sentence by the votes of a court that is fewer than
a hundred. And as to what is once determined by that number, it is
unalterable. What they most of all honor, after God himself, is the name
of their legislator [Moses], whom if any one blaspheme he is punished
capitally. They also think it a good thing to obey their elders, and the
major part. Accordingly, if ten of them be sitting together, no one of
them will speak while the other nine are against it. They also avoid
spitting in the midst of them, or on the right side. Moreover, they are
stricter than any other of the Jews in resting from their labors on the
seventh day; for they not only get their food ready the day before, that
they may not be obliged to kindle a fire on that day, but they will not
remove any vessel out of its place, nor go to stool thereon. Nay, on
other days they dig a small pit, a foot deep, with a paddle [which kind
of hatchet is given them when they are first admitted among them]; and
covering themselves round with their garment, that they may not affront
the Divine rays of light, they ease themselves into that pit, after
which they put the earth that was dug out again into the pit; and even
this they do only in the more lonely places, which they choose out for
this purpose; and although this easement of the body be natural, yet
it is a rule with them to wash themselves after it, as if it were a
defilement to them.
10. Now after the time of their preparatory trial is over, they are
parted into four classes; and so far are the juniors inferior to the
seniors, that if the seniors should be touched by the juniors, they must
wash themselves, as if they had intermixed themselves with the company
of a foreigner. They are long-lived also, insomuch that many of them
live above a hundred years, by means of the simplicity of their diet;
nay, as I think, by means of the regular course of life they observe
also. They contemn the miseries of life, and are above pain, by the
generosity of their mind. And as for death, if it will be for their
glory, they esteem it better than living always; and indeed our war with
the Romans gave abundant evidence what great souls they had in their
trials, wherein, although they were tortured and distorted, burnt and
torn to pieces, and went through all kinds of instruments of torment,
that they might be forced either to blaspheme their legislator, or to
eat what was forbidden them, yet could they not be made to do either of
them, no, nor once to flatter their tormentors, or to shed a tear;
but they smiled in their very pains, and laughed those to scorn who
inflicted the torments upon them, and resigned up their souls with great
alacrity, as expecting to receive them again.
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