The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
7. But the people were desirous of making Florus ashamed of his attempt,
and met his soldiers with acclamations, and put themselves in order
to receive him very submissively. But he sent Capito, a centurion,
beforehand, with fifty soldiers, to bid them go back, and not now make
a show of receiving him in an obliging manner, whom they had so foully
reproached before; and said that it was incumbent on them, in case they
had generous souls, and were free speakers, to jest upon him to his
face, and appear to be lovers of liberty, not only in words, but with
their weapons also. With this message was the multitude amazed; and
upon the coming of Capito's horsemen into the midst of them, they were
dispersed before they could salute Florus, or manifest their submissive
behavior to him. Accordingly, they retired to their own houses, and
spent that night in fear and confusion of face.
8. Now at this time Florus took up his quarters at the palace; and on
the next day he had his tribunal set before it, and sat upon it, when
the high priests, and the men of power, and those of the greatest
eminence in the city, came all before that tribunal; upon which Florus
commanded them to deliver up to him those that had reproached him, and
told them that they should themselves partake of the vengeance to them
belonging, if they did not produce the criminals; but these demonstrated
that the people were peaceably disposed, and they begged forgiveness for
those that had spoken amiss; for that it was no wonder at all that in
so great a multitude there should be some more daring than they ought to
be, and, by reason of their younger age, foolish also; and that it was
impossible to distinguish those that offended from the rest, while every
one was sorry for what he had done, and denied it out of fear of what
would follow: that he ought, however, to provide for the peace of the
nation, and to take such counsels as might preserve the city for the
Romans, and rather for the sake of a great number of innocent people to
forgive a few that were guilty, than for the sake of a few of the wicked
to put so large and good a body of men into disorder.
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