The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
since your going to war will cut off both those assistances, those that
are for going to war choose evident destruction. What hinders you from
slaying your children and wives with your own hands, and burning this
most excellent native city of yours? for by this mad prank you will,
however, escape the reproach of being beaten. But it were best, O
my friends, it were best, while the vessel is still in the haven, to
foresee the impending storm, and not to set sail out of the port into
the middle of the hurricanes; for we justly pity those who fall into
great misfortunes without fore-seeing them; but for him who rushes
into manifest ruin, he gains reproaches [instead of commiseration].
But certainly no one can imagine that you can enter into a war as by
agreement, or that when the Romans have got you under their power, they
will use you with moderation, or will not rather, for an example to
other nations, burn your holy city, and utterly destroy your whole
nation; for those of you who shall survive the war will not be able to
find a place whither to flee, since all men have the Romans for their
lords already, or are afraid they shall have hereafter. Nay, indeed, the
danger concerns not those Jews that dwell here only, but those of
them which dwell in other cities also; for there is no people upon the
habitable earth which have not some portion of you among them, whom your
enemies will slay, in case you go to war, and on that account also; and
so every city which hath Jews in it will be filled with slaughter for
the sake of a few men, and they who slay them will be pardoned; but if
that slaughter be not made by them, consider how wicked a thing it is to
take arms against those that are so kind to you. Have pity, therefore,
if not on your children and wives, yet upon this your metropolis, and
its sacred walls; spare the temple, and preserve the holy house, with
its holy furniture, for yourselves; for if the Romans get you under
their power, they will no longer abstain from them, when their former
abstinence shall have been so ungratefully requited. I call to witness
your sanctuary, and the holy angels of God, and this country common
to us all, that I have not kept back any thing that is for your
preservation; and if you will follow that advice which you ought to do,
you will have that peace which will be common to you and to me; but if
you indulge four passions, you will run those hazards which I shall be
free from."
Public-domain text, read in full here on John Shaqi.
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