The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
5. Now on the next day Titus came to the wall, to make the agreement;
whereupon the people opened their gates to him, and came out to him,
with their children and wives, and made acclamations of joy to him, as
to one that had been their benefactor, and had delivered the city out
of custody; they also informed him of John's flight, and besought him
to spare them, and to come in, and bring the rest of those that were
for innovations to punishment. But Titus, not so much regarding the
supplications of the people, sent part of his horsemen to pursue after
John, but they could not overtake him, for he was gotten to Jerusalem
before; they also slew six thousand of the women and children who went
out with him, but returned back, and brought with them almost three
thousand. However, Titus was greatly displeased that he had not been
able to bring this John, who had deluded him, to punishment; yet he had
captives enough, as well as the corrupted part of the city, to satisfy
his anger, when it missed of John. So he entered the city in the midst
of acclamations of joy; and when he had given orders to the soldiers
to pull down a small part of the wall, as of a city taken in war, he
repressed those that had disturbed the city rather by threatenings than
by executions; for he thought that many would accuse innocent persons,
out of their own private animosities and quarrels, if he should attempt
to distinguish those that were worthy of punishment from the rest; and
that it was better to let a guilty person alone in his fears, that to
destroy with him any one that did not deserve it; for that probably such
a one might be taught prudence, by the fear of the punishment he had
deserved, and have a shame upon him for his former offenses, when he had
been forgiven; but that the punishment of such as have been once put
to death could never be retrieved. However, he placed a garrison in the
city for its security, by which means he should restrain those that were
for innovations, and should leave those that were peaceably disposed
in greater security. And thus was all Galilee taken, but this not till
after it had cost the Romans much pains before it could be taken by
them.
CHAPTER 3.
Concerning John Of Gischala. Concerning The Zealots And The
High Priest Ananus; As Also How The Jews Raise Seditions One
Against Another [In Jerusalem].
Public-domain text, read in full here on John Shaqi.
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