The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
2. Now these rulers were greatly surprised at the contents of the
letter, and at what those that came with it further told them; whereupon
they ran about the nation like madmen, and made proclamation that the
people should come to war; so a multitude was suddenly got together,
sooner indeed than the time appointed in the proclamation, and every
body caught up their arms, in order to maintain the liberty of their
metropolis; and twenty thousand of them were put into battle-array, and
came to Jerusalem, under four commanders, John, and Jacob the son of
Sosas; and besides these were Simon, the son of Cathlas, and Phineas,
the son of Clusothus.
3. Now this exit of the messengers was not known either to Ananus or to
the guards, but the approach of the Idumeans was known to him; for as
he knew of it before they came, he ordered the gates to be shut against
them, and that the walls should be guarded. Yet did not he by any means
think of fighting against them, but, before they came to blows, to try
what persuasions would do. Accordingly, Jesus, the eldest of the high
priests next to Artanus, stood upon the tower that was over against
them, and said thus: "Many troubles indeed, and those of various kinds,
have fallen upon this city, yet in none of them have I so much wondered
at her fortune as now, when you are come to assist wicked men, and
this after a manner very extraordinary; for I see that you are come to
support the vilest of men against us, and this with so great alacrity,
as you could hardly put on the like, in case our metropolis had called
you to her assistance against barbarians. And if I had perceived that
your army was composed of men like unto those who invited them, I had
not deemed your attempt so absurd; for nothing does so much cement the
minds of men together as the alliance there is between their manners.
But now for these men who have invited you, if you were to examine
them one by one, every one of them would be found to have deserved ten
thousand deaths; for the very rascality and offscouring of the whole
country, who have spent in debauchery their own substance, and, by way
of trial beforehand, have madly plundered the neighboring villages and
cities, in the upshot of all, have privately run together into this holy
city. They are robbers, who by their prodigious wickedness have profaned
this most sacred floor, and who are to be now seen drinking themselves
drunk in the sanctuary, and expending the spoils of those whom they have
slaughtered upon their unsatiable bellies. As for the multitude that
is with you, one may see them so decently adorned in their armor, as
it would become them to be had their metropolis called them to her
assistance against foreigners. What can a man call this procedure of
yours but the sport of fortune, when he sees a whole nation coming to
protect a sink of wicked wretches? I have for a good while been in doubt
what it could possibly be that should move you to do this so suddenly;
Public-domain text, read in full here on John Shaqi.
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