The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
2. But when Vespasian had overthrown all the places that were near to
Jerusalem, he returned to Cesarea, and heard of the troubles that were
at Rome, and that Vitellius was emperor. This produced indignation in
him, although he well knew how to be governed as well as to govern,
and could not, with any satisfaction, own him for his lord who acted so
madly, and seized upon the government as if it were absolutely destitute
of a governor. And as this sorrow of his was violent, he was not able to
support the torments he was under, nor to apply himself further in other
wars, when his native country was laid waste; but then, as much as his
passion excited him to avenge his country, so much was he restrained
by the consideration of his distance therefrom; because fortune might
prevent him, and do a world of mischief before he could himself sail
over the sea to Italy, especially as it was still the winter season; so
he restrained his anger, how vehement soever it was at this time.
3. But now his commanders and soldiers met in several companies, and
consulted openly about changing the public affairs; and, out of their
indignation, cried out, how "at Rome there are soldiers that live
delicately, and when they have not ventured so much as to hear the fame
of war, they ordain whom they please for our governors, and in hopes
of gain make them emperors; while you, who have gone through so many
labors, and are grown into years under your helmets, give leave to
others to use such a power, when yet you have among yourselves one
more worthy to rule than any whom they have set up. Now what juster
opportunity shall they ever have of requiting their generals, if they
do not make use of this that is now before them? while there is so much
juster reasons for Vespasian's being emperor than for Vitellius; as they
are themselves more deserving than those that made the other emperors;
for that they have undergone as great wars as have the troops that come
from Germany; nor are they inferior in war to those that have brought
that tyrant to Rome, nor have they undergone smaller labors than
they; for that neither will the Roman senate, nor people, bear such a
lascivious emperor as Vitellius, if he be compared with their chaste
Vespasian; nor will they endure a most barbarous tyrant, instead of
a good governor, nor choose one that hath no child 20 to preside over
them, instead of him that is a father; because the advancement of men's
own children to dignities is certainly the greatest security kings can
have for themselves. Whether, therefore, we estimate the capacity
of governing from the skill of a person in years, we ought to have
Vespasian, or whether from the strength of a young man, we ought to have
Titus; for by this means we shall have the advantage of both their ages,
for that they will afford strength to those that shall be made emperors,
they having already three legions, besides other auxiliaries from the
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