9 (return) [ Some commentators are ready to suppose that this "Zacharias, the son of Baruch," here most unjustly slain by the Jews in the temple, was the very same person with "Zacharias, the son of Barachias," whom our Savior says the Jews "slew between the temple and the altar," Matthew 23:35. This is a somewhat strange exposition; since Zechariah the prophet was really "the son of Barachiah," and "grandson of Iddo, Zechariah 1:1; and how he died, we have no other account than that before us in St. Matthew: while this "Zacharias" was "the son of Baruch." Since the slaughter was past when our Savior spake these words, the Jews had then already slain him; whereas this slaughter of "Zacharias, the son of Baruch," in Josephus, was then about thirty-four years future. And since the slaughter was "between the temple and the altar," in the court of the priests, one of the most sacred and remote parts of the whole temple; while this was, in Josephus's own words, in the middle of the temple, and much the most probably in the court of Israel only [for we have had no intimation that the zealots had at this time profaned the court of the priests. See B. V. ch. 1. sect. 2]. Nor do I believe that our Josephus, who always insists on the peculiar sacredness of the inmost court, and of the holy house that was in it, would have omitted so material an aggravation of this barbarous murder, as perpetrated in. a place so very holy, had that been the true place of it. See Antiq. B. XI. ch. 7. sect. 1, and the note here on B. V. ch. 1. sect. 2.] 10 (return) [ This prediction, that the city [Jerusalem] should then "be taken, and the sanctuary burnt, by right of war, when a sedition should invade Jews, and their own hands should pollute that temple;" or, as it is B. VI. ch. 2. sect. 1, "when any one should begin to slay his countrymen in the city;" is wanting in our present copies of the Old Testament. See Essay on the Old Test. p. 104--112. But this prediction, as Josephus well remarks here, though, with the other predictions of the prophets, it was now laughed at by the seditious, was by their very means soon exactly fulfilled. However, I cannot but here take notice of Grotius's positive assertion upon Matthew 26:9, here quoted by Dr. Hudson, that "it ought to be taken for granted, as a certain truth, that many predictions of the Jewish prophets were preserved, not in writing, but by memory." Whereas, it seems to me so far from certain, that I think it has no evidence nor probability at all.]