The Wars of the Jews; Or, The History of the Destruction of JerusalemJosephus, Flavius
Religion
The Wars of the Jews; Or, The History of the Destruction of Jerusalem
Josephus, Flavius
Jews -- History
4. With this advice Pheroras complied, and putting himself into such a
habit as might most move compassion, he came with black cloth upon his
body, and tears in his eyes, and threw himself down at Herod's feet, and
begged his pardon for what he had done, and confessed that he had acted
very wickedly, and was guilty of every thing that he had been accused
of, and lamented that disorder of his mind, and distraction which his
love to a woman, he said, had brought him to. So when Archelaus had
brought Pheroras to accuse and bear witness against himself, he then
made an excuse for him, and mitigated Herod's anger towards him, and
this by using certain domestical examples; for that when he had suffered
much greater mischiefs from a brother of his own, he prefered the
obligations of nature before the passion of revenge; because it is in
kingdoms as it is in gross bodies, where some member or other is ever
swelled by the body's weight, in which case it is not proper to cut off
such member, but to heal it by a gentle method of cure.
5. Upon Arehelaus's saying this, and much more to the same purpose,
Herod's displeasure against Pheroras was mollified; yet did he persevere
in his own indignation against Alexander, and said he would have his
daughter divorced, and taken away from him, and this till he had brought
Herod to that pass, that, contrary to his former behavior to him,
he petitioned Archelaus for the young man, and that he would let his
daughter continue espoused to him: but Archelaus made him strongly
believe that he would permit her to be married to any one else, but not
to Alexander, because he looked upon it as a very valuable advantage,
that the relation they had contracted by that affinity, and the
privileges that went along with it, might be preserved. And when the
king said that his son would take it for a great favor to him, if he
would not dissolve that marriage, especially since they had already
children between the young man and her, and since that wife of his was
so well beloved by him, and that as while she remains his wife she would
be a great preservative to him, and keep him from offending, as he had
formerly done; so if she should be once torn away from him, she would be
the cause of his falling into despair, because such young men's attempts
are best mollified when they are diverted from them by settling their
affections at home. So Arehelaus complied with what Herod desired, but
not without difficulty, and was both himself reconciled to the young
man, and reconciled his father to him also. However, he said he must,
by all means, be sent to Rome to discourse with Caesar, because he had
already written a full account to him of this whole matter.
Public-domain text, read in full here on John Shaqi.
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