In spite of all forebodings I enjoyed the day. We drove in the opposite
direction from the woodland parts, right away across the moor to the
coal-country beyond. We lunched at the little mining town of Borrowmuir,
in a small and noisy public-house. The roads made bad going, the country
was far from pretty, and yet the drive did not bore me. Ladlaw talked
incessantly, talked as I had never heard man talk before. There was
something indescribable in all he said,--a different point of view, a
lost groove of thought, a kind of innocence and archaic shrewdness in
one. I can only give you a hint of it by saying that it was like the
mind of an early ancestor placed suddenly among modern surroundings. It
was wise with a remote wisdom, and silly (now and then) with a quite
antique and distant silliness.
I will give you instances of both. He provided me with a theory of
certain early fortifications, which must be true, which commends itself
to the mind with overwhelming conviction, and yet which is so out of the
way of common speculation that no man could have guessed it. I do not
propose to set down the details, for I am working at it on my own
account. Again, he told me the story of an old marriage custom, which
till recently survived in this district,--told it with full
circumstantial detail and constant allusions to other customs which he
could not possibly have known of. Now for the other side. He explained
why well-water is in winter warmer than a running stream, and this was
his explanation. At the Antipodes our winter is summer; consequently the
water of a well which comes through from the other side of the earth
must be warm in winter and cold in summer, since in our summer it is
winter there. You perceive what this is. It is no mere silliness, but a
genuine effort of an early mind which had just grasped the fact of the
Antipodes, to use it in explanation.
Gradually I was forced to the belief that it was not Ladlaw who was
talking to me, but something speaking through him, something at once
wiser and simpler. My old fear of the Devil began to depart. This
spirit, this exhalation, whatever it was, was ingenuous in its way, at
least in its daylight aspect. For a moment I had an idea that it was a
real reflex of Byzantine thought, and that by cross-examining I might
make marvellous discoveries. The ardour of the scholar began to rise in
me, and I asked a question about that much-debated point, the legal
status of the _apocrisiarii_. To my vexation he gave no response.
Clearly the intelligence of this familiar had its limits.
Public-domain text, read in full here on John Shaqi.
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