“Ah, you poor little dear! you are just like all the rest.” But she said it to herself, and Tom neither heard nor saw her. Now, you must not fancy that she was sentimental at all. If you do, and think that she is going to let off you, or me, or any human being when we do wrong, because she is too tender-hearted to punish us, then you will find yourself very much mistaken, as many a man does every year and every day. But what did the strange fairy do when she saw all her lollipops eaten? Did she fly at Tom, catch him by the scruff of the neck, hold him, howk him, hump him, hurry him, hit him, poke him, pull him, pinch him, pound him, put him in the corner, shake him, slap him, set him on a cold stone to reconsider himself, and so forth? Not a bit. You may watch her at work if you know where to find her. But you will never see her do that. For, if she had, she knew quite well Tom would have fought, and kicked, and bit, and said bad words, and turned again that moment into a naughty little heathen chimney-sweep, with his hand, like Ishmael’s of old, against every man, and every man’s hand against him. Did she question him, hurry him, frighten him, threaten him, to make him confess? Not a bit. You may see her, as I said, at her work often enough if you know where to look for her: but you will never see her do that. For, if she had, she would have tempted him to tell lies in his fright; and that would have been worse for him, if possible, than even becoming a heathen chimney-sweep again. No. She leaves that for anxious parents and teachers (lazy ones, some call them), who, instead of giving children a fair trial, such as they would expect and demand for themselves, force them by fright to confess their own faults—which is so cruel and unfair that no judge on the bench dare do it to the wickedest thief or murderer, for the good British law forbids it—ay, and even punish them to make them confess, which is so detestable a crime that it is never committed now, save by Inquisitors, and Kings of Naples, and a few other wretched people of whom the world is weary. And then they say, “We have trained up the child in the way he should go, and when he grew up he has departed from it. Why then did Solomon say that he would not depart from it?” But perhaps the way of beating, and hurrying and frightening, and questioning, was not the way that the child should go; for it is not even the way in which a colt should go if you want to break it in and make it a quiet serviceable horse. Some folks may say, “Ah! but the Fairy does not need to do that if she knows everything already.” True. But, if she did not know, she would not surely behave worse than a British judge and jury; and no more should parents and teachers either.