I am certain of it, if only the ecclesiastical staff employed by this Fund will keep steadfastly in mind what they have to do. True it is, and happily true, that they can do nothing but good. If they confine themselves to the celebration of public worship, to teaching children, to giving the consolations of religion to those with whom want and wretchedness bring them in contact—all that will be gain, clear gain, vast gain. But that, valuable, necessary as it is, will not be sufficient to evoke a full response from the people of London. But if they will, not leaving the other undone, do yet more; if they will attempt the more difficult, but the equally necessary and more permanent labour—that of attacking the disease of barbarism, not merely in its symptoms, but in its very roots and its causes; if they will recognise the fact, that with the disease there coexists a great deal of sturdy and useful health; if they will have courage and address to face, not merely the non-working, non-earning, and generally non-thinking hundreds, but the working, earning, thinking thousands of each parish; in fact, the men and women who make London what it is; if they will approach them with charity, confidence, and respect; if they will remember that they are justly jealous of that personal independence, that civil and religious liberty, which is theirs by law and right; if they will conduct themselves, not as lords over God’s heritage, but as examples to the flock; if they will treat that flock, not as their subjects, but as their friends, their fellow-workers, their fellow-counsellors—often their advisers; if they will remember that ‘Give and take, live and let live,’ are no mere worldly maxims, but necessary, though difficult Christian duties; then, I believe, they will after awhile receive an answer to their call such as they dare not as yet expect; such an answer as our forefathers gave to the clergy of the early Middle Age, when they showed them that the kingdom of God was the messenger of civilization, of humanity, of justice and peace, of strength and well-being in this world, as well as in the next. The clergy would find in the men and women of London not merely disciples, but helpers. They would meet, not with fanatical excitement, not even with enthusiasm, not even with much outward devotion; but with co-operation, hearty and practical though slow and quiet—co-operation all the more valuable, in every possible sense, because it will be free and voluntary; and the Bishop of London’s Fund would receive more and more assistance, not merely of heads and hands, but of money when money was needed, from the inhabitants of the very poorest and most heathen districts, as they began to feel that they were giving their money towards a common blessing, and became proud to pay their share towards an organization which would belong to them, and to their children after them.