The Water of Life, and Other SermonsKingsley, Charles
Religion
The Water of Life, and Other Sermons
Kingsley, Charles
Church of England -- Sermons; Sermons, English -- 19th century
Then follows the simple story, after the simple fashion of those days.
How Naomi bids Ruth wash and anoint herself, and put on her best
garments, and go down to Boaz’ floor (his barn as we should call it now)
where he is going to eat, and drink, and sleep, and there claim his
protection as a near kinsman.
And how Ruth comes in softly and lies down at his feet, and how he treats
her honourably and courteously, and promises to protect her. But there
is a nearer kinsman than he, and he must be asked first if he will do the
kinsman’s part, and buy his cousin’s plot of land, and marry his cousin’s
widow with it.
And how Boaz goes to the town-gate next day, and sits down in the gate
(for the porch of the gate was a sort of town-hall or vestry-room in the
East, wherein all sorts of business was done), and there he challenges
the kinsman,—Will he buy the ground and marry Ruth? And he will not: he
cannot afford it. Then Boaz calls all the town to witness that day, that
he has bought all that was Elimelech’s, and Ruth the Moabitess to be his
wife.
‘And all the people that were in the gate, and the elders, said, We are
witnesses. The Lord make the woman that is come into thine house like
Rachel and like Leah, which two did build the house of Israel: and do
thou worthily in Ephratah, and be famous in Bethlehem.’
And in due time Ruth had a son. ‘And the women said unto Naomi, Blessed
be the Lord, which hath not left thee this day without a kinsman, that
his name may be famous in Israel.
‘And he shall be unto thee a restorer of thy life, and a nourisher of
thine old age: for thy daughter-in-law, which loveth thee, which is
better to thee than seven sons, hath born him.
‘And Naomi took the child, and laid it in her bosom, and became nurse
unto it.
‘And the women her neighbours gave it a name, saying, There is a son born
to Naomi; and they called his name Obed: he is the father of Jesse, the
father of David.’
And so ends the Book of Ruth.
Now, my friends, can you not answer for yourselves the question which I
asked at first,—Why is the story of Ruth in the Bible, and what may we
learn from it which is necessary for our salvation?
I think, at least, that you will be able to answer it—if not in words,
still in your hearts—if you will read the book for yourselves.
For does it not consecrate to God that simple country life which we lead
here? Does it not tell us that it is blessed in the sight of Him who
makes the grass to grow, and the corn to ripen in its season?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account