Or will you be like him who saith—God is my hope and strength, my present help in trouble. Therefore will I not fear, though the earth be shaken, and though the mountains be carried into the depth of the sea? SERMON XVI. THE METEOR SHOWER. (_Preached at the Chapel Royal_, _St. James’s_, _Nov._ 26, 1866.) ST. MATTHEW x. 29, 30. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. IT will be well for us to recollect, once for all, who spoke these words; even Jesus Christ, who declared that He was one with God the Father; Jesus Christ, whom His apostles declared to be the Creator of the universe. If we believe this, as Christian men, it will be well for us to take our Lord’s account of a universe which He Himself created; and to believe that in the most minute occurrence of nature, there is a special providence, by which not a sparrow falls to the ground without our Father. I confess that it is difficult to believe this heartily. It was never anything but difficult. In the earliest ages, those who first thought about the universe found it so difficult that they took refuge in the fancy of special providence which was administered by the planets above their heads, and believed that the affairs of men, and of the world on which they lived, were ruled by the aspects of the sun and moon, and the host of heaven. Men found it so difficult in the Middle Age, that they took refuge in the fancy of a special providence administered by certain demi-gods whom they called ‘The Saints;’ and believed that each special disease, or accident, was warded off from mankind, from their cattle, or from their crops, by a special saint who overlooked their welfare. Men find it so difficult now-a-days, that the great majority of civilized people believe in no special providence at all, and take refuge in the belief that the universe is ruled by something which they call law. Therein, doubtless, they have hold of a great truth; but one which will be only half-true, and therefore injurious, unless it be combined with other truths; unless questions are answered which too many do not care to answer: as, for instance,—Can there be a law without a law-giver? Can a law work without one who administers the law? Are not the popular phrases of ‘laws impressed on matter,’ ‘laws inherent in matter,’ mere metaphors, dangerous, because inaccurate; confirmed as little by experience and reason, as by Scripture? Does not all law imply a will? Does not an Almighty Will imply a special providence?