The evidence from the work of Hippolytus, entitled, "The Refutation of all Heresies," that Basilides quoted from the Fourth Gospel, our author dismisses in one paragraph (p. 371), having fully referred to the testimony from that writer in treating of the Synoptics. There are, however, two very distinct passages which cannot be objected to as quotations, and the attempt to get rid of them by the substitution of the plural pronoun "they" for the singular one "he," in the text of Hippolytus, is an utter failure. The first is from John i. 9, "The true Light which lighteth every man that cometh into the world;" and the words in "The Refutation," by Hippolytus, are, "And this, he says, is that which has been stated in the Gospels, 'He was the true Light which lighteth every man that cometh into the world.'" The other is, "Mine hour is not yet come," agreeing with John ii. 4. The discovery of the work, "The Refutation of all Heresies," in the year 1841, at Mount Athos, by the erudite Minoides Mynas, a Greek, in the employ of the French Government, was important as bearing on this question, for it proves that the Fourth Gospel was in existence thirty years earlier than the Tübingen criticism asserted. Our author's want of appreciation of the evidence found in Hippolytus is one of the weakest points in his book. Is the Fourth Gospel quoted by Justin Martyr? Our author says, No! I say, Yes! to the question. In his Dialogue with Tryphon (p. 316) occur the words, "I am not the Christ, but the voice of one crying," which is evidently from that Gospel, for we know of no other which makes John the Baptist say the same. He says "the evangelical work of which Justin made use was obviously different from our Gospels, and the evident conclusion to which any impartial mind must arrive is, that there is not only not the slightest ground for affirming that Justin quoted the passage (as above) from the Fourth Gospel, from which he so fundamentally differs, but every reason on the contrary to believe that he derived it from a particular Gospel, in all probability the Gospel according to the Hebrews" (p. 302). I remark, that the words, "I am not the Christ, but the voice of one crying," could not be quoted from the Gospel according to the Hebrews if that supposed independent book did not contain them, and there is no evidence that it did. On the contrary, our Gospel of Matthew, compiled, as we suppose, partly from it, would have in that case had the words; and as it has not, and as only John's Gospel has them, the inference is clear that Justin had seen the latter, as well as the other Gospel or Gospels from which the earlier part of the sentence is taken. The whole of Justin's sentence is as follows: "For John sat by the Jordan and preached the baptism of repentance, wearing only a leathern girdle and raiment of camel's hair, and eating nothing but locusts and wild honey." Men supposed him to be the Christ, wherefore he cries to them,