The Wave of Scepticism and the Rock of TruthHabershon, M. H. (Matthew Henry)
Religion
The Wave of Scepticism and the Rock of Truth
Habershon, M. H. (Matthew Henry)
Bible. New Testament -- Evidences, authority, etc.; Cassels, Walter Richard, 1826-1907. Supernatural religion
"Compare, for instance, the clear and sober-minded spirit of the New
Testament epistles, or the quiet sublimity of the Gospel of John, with
the epistles of Ignatius, the enthusiasm of which degenerates into a
well-nigh fanatic desire for martyrdom; or with the Pastor of Hermas,
and the value ascribed by him to ascetic rigour; or with the epistles
by Clement of Rome, which tell the fable of the phœnix as a fact; or,
again, with the Epistle of Barnabas, which delights in insipid
allegories, and gives the most absurd typical interpretations of the
Old Testament, justifying Neander's remark, that here we encounter
quite another spirit than that of an apostolic man."[65]
[65] Ibid. p. 541.
Our author produces such a mass of evidence from the early writers,
confirmatory of the truths of the Gospel, that his criticism tends to
opposite conclusions. Supposing he can prove that the canon of
Scripture is not _un_assailable, he has not accomplished much. It is
of more value to have confirmation of the facts and principles of
Divine truth, than to be assured that the authorship, construction,
compilation, or arrangement of the Scriptures, are just what the
Church of Rome authoritatively pronounced. Because we cannot
positively settle certain questions of little comparative importance,
are we to surrender our faith in essentials? Are we to let the
conjectures and queries of German cavillers, with their "Yea, hath God
said," destroy our cherished faith and hope? God forbid! It is not the
preservation or infallibility of the apostolic writings which makes
His incarnation, death, and resurrection, facts in the history of our
race. The facts make the history, not the history the facts. Europe
was saved from Oriental despotism by Leonidas at Thermopylæ, and the
valour and patriotism of the Greeks; by Charles Martel in the eighth
century; and again by Prince Eugene in the seventeenth century; but it
is not because history has truly or imperfectly recorded these facts
that we enjoy to this day the great benefits resulting to civilisation
from their heroism.
Public-domain text, read in full here on John Shaqi.
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