The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
It is especially a matter of cultivating this courage and this
fearlessness in the inmost depths of the mental life. The disciple must
learn never to despair. He must always be equal to the thought: "I will
forget that I have again failed in this matter. I will try once more,
as though nothing at all had happened." Thus he will fight his way on
to the firm conviction that the universe contains inexhaustible
fountains of strength from which he may drink. He must aspire again and
again to the Divine which will uplift and support him, however feeble
and impotent the mortal part of his being may prove. He must be capable
of pressing on towards the future, undismayed by any experiences of the
past. Every teacher of Occultism will carefully ascertain how far the
disciple, aspiring to Initiation into the higher mysteries, has
advanced on the road of spiritual preparation. If he fulfil these
conditions to a certain degree, he is then worthy to hear uttered those
Names of things which form the key that unlocks the higher knowledge.
For Initiation consists in this very act of learning to know the things
of the universe by those Names which they bear in the spirit of their
Divine Author. And the mystery of things lies in these Names. Therefore
it is that the Initiate speaks another language than that of the
uninitiate, for he knows the Names by which things were called into
existence.
VI
INITIATION
The highest degree in Occultism, of which it is possible to speak in a
book for general readers, is Initiation. One cannot give public
information concerning all that lies beyond, though the way to it can
always be found by one who has previously pressed forward and
penetrated the lower secrets and mysteries.
The knowledge and power which are conferred upon a man through
Initiation could not be obtained in any other manner except in some far
distant future, after many incarnations, on quite another road and in
quite another form. He who is initiated to-day experiences something
which he would otherwise have to experience at a much later period and
under quite different circumstances.
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