The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
It is right that a person should learn only so much of the secrets of
nature as correspond to his own degree of development, and for this
reason alone do obstacles bar his way to complete knowledge and power.
People should not be trusted with the use of fire-arms until they have
had enough experience to make it certain that they will not use them
mischievously or without care. If a person, without the necessary
preparation, were initiated to-day, he would still lack those
experiences which, in the normal course of his development, would come
to him in the future during other incarnations and would then bring
with them the corresponding secrets. At the door of Initiation these
experiences must, therefore, be supplied in some other way, and in
their place the candidate has to undergo the preliminary teaching.
These are so-called "trials" which have to be passed. These trials are
now being discussed in various books and magazines, but, owing to the
very nature of such discussion, it is not surprising that quite false
impressions are received concerning them. For those who have not
already gone through the periods of Probation and Enlightenment know
nothing of these trials, and consequently cannot appropriately describe
them.
Certain matters or subjects connected with the higher worlds are
produced before the candidate, but he is able to see and hear these
only when he can perceive clearly the figures, tones, and colors, for
which he has been prepared by the teachings on Probation and
Enlightenment.
The first trial consists in obtaining a clearer comprehension of the
corporeal attributes of what seem to be lifeless things, then of
plants, of animals, of human beings (in the way that the average person
possesses them). This does not mean what is commonly called "scientific
knowledge"; with that it has no connection, but it has to do with
intuition. What usually occurs is that the Initiate discloses to the
candidate how the objects of nature and the essence of living things
reveal themselves to the spiritual and mental hearing and sight. In a
certain way these things then lie revealed--naked--before the beholder.
Attributes and qualities which are concealed from physical eyes and
ears can then be seen and heard. Heretofore they have been enwrapped as
in a veil, and the falling away of this veil for the candidate, occurs
at what is called the Process of Purification by Fire. The first trial
is therefore known as the "Fire-Trial," which will briefly be explained
thus:
Public-domain text, read in full here on John Shaqi.
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