The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
For some people the every day ordinary life is a more or less
unconscious process of initiation by means of the Fire-Trial. These
persons are those who have passed through a wealth of developing
experiences, and who find that their self-confidence, courage, and
fortitude have been greatly augmented in a normal way--who have learned
to bear sorrow and disappointment, from the failure of their
undertakings, with greatness of mind, and especially with quiet and
unbroken strength. Those who have gone through such experiences are
often initiates, without knowing it, and it needs but little to open
for them the spiritual hearing and sight--to make them clairvoyant. For
it must be noted that a genuine Fire-Trial is not merely intended to
satisfy the curiosity of the candidate. He would learn, undoubtedly,
many unusual things, of which others, devoid of such experiences, can
have no idea; but yet this knowledge is not the end nor aim, but merely
the path to the end. The real aim and object is this--that the
candidate shall acquire for himself, through this knowledge of the
higher worlds, a greater and truer self-confidence, a higher and nobler
courage, and a perseverance, an attitude of mind, altogether different
from what he could have obtained in the lower world.
After the Fire-Trial a candidate may turn from the school; but because
he has gone thus far he will accomplish his ordinary life work, greatly
strengthened in all his spiritual and physical relations, and in his
next incarnation he will continue to seek further initiation and
advancement. In his present life, at all events, he will prove himself
a more useful member of society, will be of greater service to humanity
than he was before, and in whatever position he may find himself, his
firmness, prudence, and favorable influence over his fellows will have
greatly increased.
After coming out of the Fire-Trial, if he should wish to continue in
the occult school, he then has to be instructed in a certain
writing-system which is used by those in the school. Occult teachings
are written in this occult writing-system, because what is really
occult can neither be perfectly spoken of in words of our ordinary
speech, nor set forth in the ordinary ways of writing. Those who have
learned much from the Initiates can but partially translate the
teachings of Occultism into terms of ordinary speech.
Public-domain text, read in full here on John Shaqi.
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