The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
At some graves there was boisterous jollity, at others terrible anguish
and grief. Near where we sat a woman lay moaning on the grave of her
husband, her red tear-washed cheeks and her lips on the earth; and she
called to him with sobs, telling him all that had happened during the
year, how the children were, how often they had thought of him. It was
heart-rending to listen to her. And yet, mingled with her terrible
lament, came the sound of mumbling priests, the buzz of conversation,
the laughter of children wrestling among the graves and gambling in the
eggs that had been given them, the tinkle of the guitar and of light
songs, the strains of the concertina.
We walked by winding ways across the graveyard and saw many an old man
and woman knocking at the door of the earth they would soon enter,
dropping placid tears and thinking what it would be like some years
hence when they would be under the earth and this festive crowd of live
beings above, candle-lighting, feasting, singing, thinking, praying. And
there were young men and women walking arm-in-arm, looking brightly into
one another’s eyes, strengthening their bonds of love and of life. There
were also little children, boys and girls, thoughtless, indifferent to
death and to the dead, waiting for the older people to go away, so that
they might forage among the graves and dig up again the red and blue
eggs that had been buried there.
“Are they allowed to do that?” I asked in horror.
“Yes,” said the sister. “Every one knows that directly evening comes and
we elders go home the poor children will come and dig up the eggs and
take them away, and take also the wild flowers we have brought. Let
them! It is quite good that they should. You know it is the festival of
spring and of life.” I realised that she was right. It is the way to
give to the dead—give to the beggars and to the children. The dead get
what we send them, surely.
* * * * *
Strange to notice in this acre of God some graves that had not been
visited this day—old graves. I reflected on many a country walk in
England, culminating in a visit to an old church and graveyard, and the
tracing of the names and dates of people long since passed away. It is
somewhat strange. When we are in an old graveyard and looking at the
graves of people who have died centuries ago we feel, instead of grief,
a sort of quiet satisfaction, and that even when those whose burial is
recorded are of our own name and family. We dare not even contrast our
feeling with the poignancy that is attached to a new grave—with its
garish stone, fresh clods, and wilted flowers.
I often wonder where the dead are. Neither in heaven nor hell, I
suppose, nor waiting for a last day and dreadful judgment, nor going
through the circles of purgatory, nor just simply under the earth....
Public-domain text, read in full here on John Shaqi.
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