The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
Winter changing to summer I gave up life in towns and set off upon a new
adventure. In May I was looking at Bokhara and the gay-coloured
meditative Mohammedan world. In June I was tramping across Russian
Central Asia the way the pioneers go to find new land and new life. My
road companions were people who had given up the old and were seeking
the new—not farther West but farther East. By July I had crossed to
southern Siberia, and was away on the Altai Mountains when the War with
Germany broke out. In the autumn I returned in the wake of the mobilised
Russian army, and was in Moscow during the first month of its
enthusiasm, then at Libau and Vilna and Warsaw, at Petrograd, and home
to England. I wrote my book on the War. All the winter I wrote and spoke
for Russia. Life resolved itself into lectures, speeches, addresses,
meetings, and all with the view of making Russia and especially Russian
Christianity better known in England. Time flies in such a way, and very
quickly it was May again and time to set out upon a new adventure. So I
took up my quest of Martha and Mary once more and set out for Egypt,
hoping to be able to go from Egypt to Russia the way Christianity came
to her. For a great deal of Russian Christianity came from the Egyptian
deserts and had its source in the life led there by the hermits during
the first five centuries after Christ.
Doubtless the quiet life of the hermit saints had more power to change
the world than all the clangorous wars of their time, than the talk and
the gossip and the cheering and the hooting, than the foes laid low or
tyrants raised to power. There is a beautiful passage of Nietzsche—“The
thoughts that change the world come on doves’ feet. The world revolves
round the inventors of new values; noiselessly it revolves.” So if we
would know what sort of a Europe is going to be, or of Russia what sort
of an East she will be—
Oh! Russia, what sort of an East will you be,
The East of Xerxes or of Christ?
it is necessary to seek the ideas of to-morrow in the quiet places where
they lurk unseen, not in the clash of the Great War. The trenches are
pungent with fumes, the earth itself deaf from the sound of artillery,
both Nature and Man’s work lie blasted and ruined along a long but
narrow stretch of land—that is the front, the War, the biggest and only
thing in the world. But I must leave it and go southward and eastward to
the places where ideas are born.
Public-domain text, read in full here on John Shaqi.
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