The hermits also denied the physical senses—our ordinary sight, hearing, touching.... “Grieve not that thou art without what even flies and gnats possess,” said Antony, the father of Egyptian hermits, to blind Didymus; “rejoice that through thy physical blindness thy spiritual sight has become more clear.” The hermits took upon themselves oaths of silence, went into remote places where was the most abject barrenness of earth, the utter negation of all physical life and material power. Not content with the privations of the Sahara they went into abominable marshes like the soda swamps of Nitria, where they mortified even the most innocent of the senses, the sense of smell. They strove to be as it were dead in all the physical body and limbs, and in the physical senses. “Unless a man imagines to himself that he has been lying for three years in the grave and under the earth, he will never die to himself,” said Moses the Ethiopian, a simple negro anchorite, who though he seemed black in the body was all white in the soul. In this denial they did things which seem fantastic to the modern world. They dug their graves in advance and lived in them till they died. They stood on one leg, the foot of the other leg on their knee, their arms outstretched as if crucified to the air; they climbed to the height of ancient pillars and remained there praying for years. Pachomius is said to have prayed for days together, standing with outstretched arms as immovably as if his body had been fastened to a cross. His eyes were lifted upward at a strange angle and were full of light, he gazed in fixed rapture as if his eyes were resting on a celestial vision. In this Pachomius praying thus an artist might show a picture of what the hermit stood for. These hermits were not foolish; they were mighty and wonderful like the living word of God itself. They were living hieroglyphics. It must be remembered that Christianity had to overcome a world of philosophy, had to absorb all that lay in the philosophy of the East, in the religions of Egypt and Greece, and of the Jews. Thanks to the hermits, Christianity took to itself all that was vital in all extant ideas. By the life and death of Jesus the seed of Christianity was sown, thrown into the spiritual life of the world, and instead of springing up immediately and bearing fruit, it sent its strength downward like the seed of a mighty tree; it grew deeper into the spiritual world rather than higher, became more mysterious and secret rather than manifest and clear.