The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
We started with the Beatitudes, as they are the beginning of the
Christian teaching. We agreed that “Blessed are the poor in spirit” was
a stumbling-block to the West, a phrase that preachers had to interpret
very carefully as having a meaning other than “Blessed are the
poor-spirited.” In Russia, however, it is perhaps the most important
beatitude—at least, two of my Russians held it to be so. In the Russian
translation it runs, “Blessed are those who are beggars in spirit.”
Russia sees blessedness in the state of beggars, in the state of those
who have nothing; a beggar in Russian is one who has no earthly
possessions. The beggar is a national institution. No one purely Russian
in temperament wants to get rid of the beggar—the man who has nothing.
Even Gorky calls the beggar the bell of the Lord, the reminder to man
that he can have no true possessions here in the world.
The second beatitude, “Blessed are they that mourn,” we also took to
mean more to the East than to the West. The East feels the blessing of
mourning, the West the blessing of being comforted.
The third beatitude, “Blessed are the meek,” meant more to the West we
concluded. We in England and America look forward to what Tennyson calls
“the reign of the meek upon earth.” We remember the promise that the
lion shall lie down with the lamb. One of the most popular of Western
pictures is that of the child carrying a palm-branch, “A little child
shall lead them.” The East, however, feels that the lions will always be
lions, that “the world” will remain “the world” without much change,
full of the faithless, the cruel, the predatory, mingled with the
faithful, the gentle, the self-abnegatory.
The fourth beatitude, “Blessed are they who hunger and thirst after
_righteousness_, for they shall be filled,” seemed to me to be also a
purely Western one. America and the West have taken it specially to
themselves. It has been the watchword of the Puritans. But my friend
Vera astonished me by reading it, “Blessed are they who hunger and
thirst after _truth_, for they shall be filled,” and on looking at the
Russian translation I found indeed that the word was _pravda_ and the
popular sense was nearer “truth” than “righteousness.” That difference
means a great deal to a national outlook.
Public-domain text, read in full here on John Shaqi.
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