The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
Some nations like the Jews, the Egyptians, the Greeks, grew to great
culture, and the peoples in their beautiful capitals struck thousands of
harps and sang thousands of songs, whilst away in the backwoods and lost
places of the world the rest of mankind lived almost inarticulate,
almost like beasts,—in Germany, in Gaul, in what is now Russia, in
Britain. But their upward movement was at hand. A new idea came into the
world and all the old order changed, giving place to new. The last of
the stories which became a word was the story of Christ on the cross.
“The Word became flesh and dwelt among us.” An extraordinary new letter
was given to the world, and people fitted it into their thoughts and
made new words, new languages, new cultures.
The savage races of Western Europe came turbulently to the knowledge of
the God-like in themselves, and threw the world into confusion,
observing the old words and stories and culture of the ancient world.
They followed the word-flags of Christianity, the watchwords. Once more
the making of language was first in the hands of clever artificers,
brave warriors, intrepid hunters, adventurous sailors. It passed into
the hands of mediæval philosophers, alchemists, and scholars, to
minstrels, priests, and poets. At last they realised a wide and wondrous
culture, and they took from the ancient world all the stories and extra
words and letters now called myths, and they added them to their own
stories and words, as one might add strings to a stringed instrument.
They learned to praise God on many strings.
To-day we express ourselves with great orchestras as formerly, long long
ago, man, emerging from the animal, the rude Pan learned to express
himself on a simple reed.
The discovery of words has been the history of self-expression. Words
have no value in themselves. They are symbols or tokens of ideas in us.
And when we find words continually adding themselves to our vocabulary
and our culture, we know ourselves increasing in the knowledge of
ourselves and of the beauty and passion which lie latent in our souls.
Education in its highest sense is the learning of words and the learning
how to use them, learning the notes of the great instrument, learning
how to play the music of the ages, and to express with that music and
with that playing the passion and the mystery of our own souls.
Public-domain text, read in full here on John Shaqi.
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