The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
Tolstoy was evidently heavily oppressed by the worldly life in which he
seemed to share and which he seemed to countenance. It was mirrored in
his soul as the everyday reflection of life, the luxury, feasting,
drinking, trivial conversation, and vulgar pride of his home.
Some time in his life, perhaps several times, Tolstoy must have been on
the point of running away. In order to make his personal life correspond
to his teaching, it would have been necessary to give up his wife and
family and the life they insisted on living. He ought to have gone out
into the wilderness and become a hermit or a pilgrim. So he would have
made his personality and doctrine into one great snow-crowned mountain
and holy landmark in the national life of Russia.
Tolstoy failed to do this, not through weakness, but because he felt he
would lift a heavier cross and would be truer to his own ideal if he
continued to lead his life in “the world,” in the midst of the
frivolities and luxuries which did not pertain to him. He would live his
personal life against the background of this stupidity, his flesh nailed
to that cross.
His life will not stand out in relief till some one writes the evangel
of his life. As yet Tolstoy is merely a great man, the author of _Anna
Karenina_ and _War and Peace_. Few know the real significance of his
life. But certainly it may be said of him, despite calumnies and
appearances, “He had no possessions on earth; he always confessed to
being a stranger and a pilgrim here. He did not believe that machinery
or medicine or law were of any value to the soul of man. And though he
lived in the midst of wealth he lived very simply.”
A very brilliant old man at Yasnaya Polyana. You went away impressed
with his brilliance, and even if you were inclined to scoff you still
acknowledged he was great. But greatness was not much to Tolstoy; it was
surely nothing to him that he remained _great_ to the end. The chief
fact about him was that for many years he was really _old_ and confused
in spirit, troubled. In his heart of hearts he was not sure that he was
living the true life. He felt a doubt that the emptiness and vanity
around him were his own emptiness and vanity. The world was too much
with him; the vision forsook him.
In the blaze up of the candle before death he saw his way and sought
sanctuary from the world, fled....
Public-domain text, read in full here on John Shaqi.
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