The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
In Moscow in March I met again Mme. Odintseva. A great change had come
over her life. Her husband had been killed, her fortune lost, and she
had changed her religion. When I met her first she was a Theosophist, a
modern Hypatia whose home was a temple, an elegant woman surrounded by
pictures and volumes of poetry, her own especial rooms all scented with
rose de Shiraz. Now all was changed in her life; no pictures, no poets,
no perfume, no elegance, and she had exchanged Theosophy for evangelical
Christianity. The particulars of her husband’s death had evidently been
a terrible shock to her. He had been in the habit of paying blackmail to
a band of revolutionaries or depraved police, and one night he either
failed to bring the money demanded of him, or he quarrelled with his
persecutors, or he got tired of life and committed suicide. He was found
shot dead, in a lonely spot a mile from his home. A note appointing the
rendezvous was found, but the writer was never traced. His wife
necessarily does not tell what she went through in mind and soul, but
the astonishing result was visible in her new life and home in Moscow.
All was in disorder, everything had become coarser, harder. She herself
was much stouter, had given up vegetarianism, dressed very simply, read
only volumes of sermons and the New Testament, referred all questions to
texts in the Gospels, and went to prayer-meetings every other night.
I accompanied her on one occasion. We went to what may be styled the
lowest sort of Evangelical meeting in Moscow. There is no Salvation Army
there. This was something in the nature of a slum shelter meeting. The
preacher was an enthusiastic barber. There were five or six hundred men
and women present at the meeting, and a gendarme stood at the back to
see that nothing objectionable was said.
“We have converted three gendarmes,” said Mme. Odintseva in my ear. We
sat on forms at one side of the room, and could survey the whole meeting
without turning our heads. The men present were straight from toil,
grimy, unkempt, wild-looking. A few years ago the same type of workman
grasped a revolver in his pocket and thought of barricades and
revolutions. Now he has a New Testament and sings hymns in dark rooms,
the tears stealing down his face the while.
Public-domain text, read in full here on John Shaqi.
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