The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
Some time after that we went out one day and watched the fish. Little
Lena had three biscuits in her coat pocket in case she should be hungry.
But she broke up two of them and threw the bits to the fish, and we saw
them come and eat the fragments with as much avidity as they had taken
the grasshoppers I provided. We were out for a walk; Lena and I went on,
and she kept one remaining biscuit in case she should be hungry.
Presently along the road came a familiar dog and fawned around us
ingratiatingly. “Poor dog!” said Lena, “it’s just had puppies, it is
very hungry,” and she took out her last biscuit and gave it to the dog.
The little girl has an almost perfect character, and the fact that she
will never do or think anything unkind has a constraining effect on
elders in her presence; and yet she is an open-air little girl, and rows
and bathes and plays games and goes long walks, as any boy might wish
his sister to do.
Each of the four sisters has inherited consumption, and though not
actually in consumption they have all a certain fragility and
slenderness. Their only brother died of consumption, a clever boy, who
never for a moment permitted grief to enter the hearts of those who were
tending him. All was mirth and laughter at his death-bed. Joke after
joke, idea after idea put forward. All agreed that it would be absurd to
wear black for such a one. And the sisters and near friends went to the
funeral in bright summer dresses. They were of those who hope all
things, believe all things.
This winter Julia was chiefly engaged arranging popular lectures on the
Oriental religions—“in order to give an interest in religion to those
who had fallen away from Orthodoxy and had now no religion at all.” She
had set a room apart for meetings and given it the atmosphere of a
church, and there was a library of several hundred volumes to which
visitors referred frequently. She kept open house, and I have often been
there in the evening when there were more than a dozen visitors sitting
at the long table of the dining-room having tea. There would be all
sorts of people, some real seekers, others of a friendly gossipy type.
Many of them were really foreign to Julia’s nature and temperament,
wrapped up in themselves and consequently not able to realise what a
sweet and wise and wonderful woman their hostess was. But all were
welcome.
Public-domain text, read in full here on John Shaqi.
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