Neither is it necessary. On the Day of Judgment the question will not be asked: "Where and when and how were you converted?" The question will be, "Were you in a converted state, turned from darkness to light, and from the power of Satan to God?" No matter whether you belonged to that favored class who kept their baptismal covenant unbroken; or whether, after you had been a stranger and a foreigner for a time, you were slowly, and through much doubt and, misgiving, brought to penitence and faith; or whether you were suddenly brought into the kingdom. Can each one then tell whether he is at present in a converted state or not? We answer unhesitatingly, Yes, to a certainty. The inquirer need only look into his heart and see _how his sins affect him_. Do his sins grieve him? Does he hate them? Does he earnestly long and strive to be rid of them? Does he daily turn to Jesus Christ for forgiveness and strength? If he can answer these questions in the affirmative, he has the elements and evidences of conversion and the new life. Though faith be weak, it is accepted. Though assurance at times be dim, the vision of faith clouded, and faith itself almost unconscious, it still saves; for it is not the assurance, but the faith, that justifies. But if, on the other hand, his sins do not trouble the sinner; if they are as trifles to him; if they do not daily drive him to the Cross, the elements and evidences of the new life are certainly wanting. Such a person is in an unconverted state. And let not such an one delude himself with the false idea that something, which he called a change, had taken place at some time in the past. He can know whether he is _now_ in the faith. It is poor theology, it is altogether anti-scriptural, for a Christian to go through the world singing plaintively: "Tis a point I long to know; Oft it causes anxious thought, Do I love the Lord, or no? Am I His, or am I not?" He whose faith, reaching up out of a heart that mourns over and hates sin, lays hold of Christ, even tremblingly, can say, "_I know in whom I have believed_," "_I know that my Redeemer liveth_." He can joyfully sing: "I know that my Redeemer lives! What comfort this sweet sentence gives! He lives, He lives, who once was dead, He lives, my ever-living Head. "He lives to bless me with His love, He lives to plead for me above, He lives my hungry soul to feed, He lives to help in time of need. "He lives to silence all my fears, He lives to wipe away my tears, He lives to calm my troubled heart, He lives all blessings to impart. "He lives, all glory to His Name! He lives, my Jesus, still the same; Oh the sweet joy this sentence gives, I know that my Redeemer lives!" CHAPTER XX. CONVERSION--HUMAN AGENCY IN