“I jest sort of wandered in town to-day to see what I could do my own
self. An’ now what do I see? Why, old Absalom Gannt an’ David Joslin
an’ Chan Bullock a-marchin’ down the street arm in arm, ye mought say,
follerin’ the music! What kin I do? I say, the war it’s a massy—jest
so old Absalom gits killed somewhar, I don’t keer how it happens!”
“They’re brave men,” said Marcia Haddon, her eyes suddenly kindling.
“Why, look what he did—your grandson—down there at the Narrows.”
“Well, he anyways saved the corp,” assented Granny Joslin, nodding.
“Like enough couldn’t no man of done much more’n that.”
“Davy’s a-goin ‘out, I reckon,” said Granny Williams now, reaching for
a coal for her pipe, and offering it in turn to the other old dame,
still held between the tips of her horny fingers.
“Of course he’ll go,” grumbled his granddam. “Joslins kain’t stay out’n
ary war. I reckon that’ll put a stop to his colledge up on the hill,
huh? We got to wait now till we lick them Dutch a-plenty—they tell me
it’s the Dutch we’re a-goin’ to fight.”
“If thar ever was any talk that Davy was a-skeered,” commented Granny
Williams presently, “I reckon it’ll be stopped now.”
“Nobody but a fool would ever say a Joslin was a-skeered of arything!”
broke out the other old dame fiercely. “If he was a-skeered, would he
of done called them people together down at the mill house a purpose
to taken a shot at him if they wanted ter? If he was a-skeered, would
he of went up to the door of the stillhouse, come two year back, an’
called old Absalom out? Only pity is he didn’t kill Absalom then—well,
as I said, jest so Absalom gits killed some way, I hain’t no wise
pertic’lar.”
“That’s right, Granny,” nodded Granny Williams with approval, shifting
her cob pipe to her hand. “That’s the proper sperrit of a Christian.
An’ I like to hear ye say it thataway.”
“Well,” she went on, sighing, “our own fam’ly hain’t got skercely a
quarl left no more, sence my son Andy kilt the last Purrin over on
Newfound a few year back. If I was sitiwated like ye air, Granny, I’d
feel jest the same as ye do. I kin forgive all them Purrins now jest as
easy as not—sence they’re all daid. Forgiveness is what they preach in
the church house.
“But now, Granny”—as the older woman sat staring moodily into the
fire—“how come hit that yore Davy hain’t nuvver had no speakin’ yit
down to the church house at the Creek? We’re jest perishin’ in here fer
some right good preachin’. Onct in a while Preacher Bonnell he opens
a meetin’ fer three or four days, an’ sometimes Old Man Parkins from
up Redbird, he comes round here in his circuit. An’ thar’s a young man
over in Leslie that they say is right promisin’, an’ he mought come
over afore long. But thar hain’t been to say no religious _awakenin’_
in here, so to speak, fer a long time. An’ Davy—ye know he started
out fer to be a preacher, him with his education an’ all. Why don’t he
_preach_?”
Public-domain text, read in full here on John Shaqi.
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