The Way They Lived Then: Serious Interviews, Strong Women, and Lessons for Life in the Novels of Anthony TrollopePrewitt, Taylor
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The Way They Lived Then: Serious Interviews, Strong Women, and Lessons for Life in the Novels of Anthony Trollope
Prewitt, Taylor
Trollope, Anthony, 1815-1882 -- Criticism and interpretation
I do not know that in any literary effort I ever fell more
completely short of my own intention than in this story. It was
my purpose to create sympathy for the unfortunate man who, while
endeavouring to do his duty to all around him, should be led
constantly astray by his unwillingness to submit his own judgment
to the opinion of others. The man is made to be unfortunate
enough, and the evil which he does is apparent. So far I did not
fail, but the sympathy has not been created yet. I look upon the
story as being nearly altogether bad. It is in part redeemed by
certain scenes in the house and vicinity of an old maid in Exeter.
But a novel which in its main parts is bad cannot, in truth, be
redeemed by the vitality of subordinate characters.
It may well be that Louis and Emily Trevelyan got away from their
creator, just as their quarrel took on a life of its own and got
out of the control of its two participants. Even with an author who
prided himself on discipline in his writing, the pen can sometimes
take off with a will of its own. Though the author professed to be
displeased with the result, most critics have viewed the result
with more favor, and I am inclined to agree with them. As to the
strangeness of the story, the more one sees of life, how can anyone
say that anything cannot happen? The storyteller's job is to take
strange stories and make entertaining stories out of them. When I was
in training, one of my chief residents had a comment that he used for
strange cases: "You see that sometimes."
He knew he was right, but he was wrong.
THE PRODIGAL DAUGHTER
THE VICAR OF BULLHAMPTON
On the day that I finished reading Trollope's _The Vicar of
Bullhampton_, the following appeared in an email from a friend: An
Irish daughter had not been home for over 5 years. Upon her return,
her father cussed her: "Where have you been all this time, you
ingrate!" The girl, crying, replied, "Dad . . . I became a
prostitute." "What! Out of here, you shameless harlot! . . ." "OK,
Dad--as you wish. I just came back to give Mom this fur coat and you
this new Mercedes Benz. . . ." "Now what was it you said you had
become?" "A prostitute, Dad" "Oh, you scared me half to death, girl.
I thought you said a Protestant."
This is one of the major plot lines of _The Vicar of Bullhampton_,
though not its conclusion. Plots are standard and repetitive. The
success of the work relies less on the plot than on its window
dressing. Trollope's Carry Brattle has been gone from home, and
everyone knows what she has become but delicacy forbids use of the
word "whore." Her father forbids her return. Will she come back? How
will she be received? This theme apparently was a daring innovation
in the mainstream Victorian novel; Mary Magdalene rarely appeared in
the printed pages of the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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