Capitalists and financiers -- Fiction; Commercial crimes -- Fiction; London (England) -- Fiction; Mate selection -- Fiction; Satire
In the evening the bishop came, and his wife, Mrs. Yeld, and the
Hepworths of Eardly, and Father John Barham, the Beccles priest. The
party consisted of eight, which is, perhaps, the best number for a
mixed gathering of men and women at a dinner-table,--especially if
there be no mistress whose prerogative and duty it is to sit opposite
to the master. In this case Mr. Hepworth faced the giver of the
feast, the bishop and the priest were opposite to each other, and the
ladies graced the four corners. Roger, though he spoke of such things
to no one, turned them over much in his mind, believing it to be the
duty of a host to administer in all things to the comfort of his
guests. In the drawing-room he had been especially courteous to the
young priest, introducing him first to the bishop and his wife, and
then to his cousins. Henrietta watched him through the whole evening,
and told herself that he was a very mirror of courtesy in his own
house. She had seen it all before, no doubt; but she had never
watched him as she now watched him since her mother had told her that
he would die wifeless and childless because she would not be his wife
and the mother of his children.
The bishop was a man sixty years of age, very healthy and handsome,
with hair just becoming grey, clear eyes, a kindly mouth, and
something of a double chin. He was all but six feet high, with a
broad chest, large hands, and legs which seemed to have been made for
clerical breeches and clerical stockings. He was a man of fortune
outside his bishopric; and, as he never went up to London, and had
no children on whom to spend his money, he was able to live as a
nobleman in the country. He did live as a nobleman, and was very
popular. Among the poor around him he was idolized, and by such
clergy of his diocese as were not enthusiastic in their theology
either on the one side or on the other, he was regarded as a model
bishop. By the very high and the very low,--by those rather who
regarded ritualism as being either heavenly or devilish,--he was
looked upon as a time-server, because he would not put to sea in
either of those boats. He was an unselfish man, who loved his
neighbour as himself, and forgave all trespasses, and thanked God for
his daily bread from his heart, and prayed heartily to be delivered
from temptation. But I doubt whether he was competent to teach a
creed,--or even to hold one, if it be necessary that a man should
understand and define his creed before he can hold it. Whether he was
free from, or whether he was scared by, any inward misgivings, who
shall say? If there were such he never whispered a word of them even
to the wife of his bosom. From the tone of his voice and the look
of his eye, you would say that he was unscathed by that agony which
doubt on such a matter would surely bring to a man so placed. And yet
it was observed of him that he never spoke of his faith, or entered
into arguments with men as to the reasons on which he had based it.
Public-domain text, read in full here on John Shaqi.
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