“Never mind what they _tell_ you, Mr. Burton”—observed the
judge—“testify only to what you _know_.”
“Did you see this strange woman at the fire, or after the fire?”
continued Dunscomb.
“I can’t say that I did. I remember to have looked round for her, too;
but I did not find her.”
“Was her absence spoken of in the crowd at the time?”
“Something was said about it; but we were too much taken up with the old
couple to think a great deal of this stranger.”
This is an outline of Burton’s testimony; though the cross-examination
was continued for more than an hour, and Williams had him again examined
in chief. That intrepid practitioner contended that the defence had made
Burton its own witness in all that related to the measurement of the
skeletons; and that he had a right to a cross-examination. After all
this contest, the only fact of any moment elicited from the witness
related to the difference in stature between Goodwin and his wife, as
has been stated already.
In the mean time, Timms ascertained that the last report set on foot by
his own agents, at the suggestion of Mary Monson herself, was
circulating freely; and, though it was directly opposed to the preceding
rumour, which had found great favour with the gossips, this extravagant
tale was most greedily swallowed. We conceive that those persons who are
so constituted, morally, as to find pleasure in listening to the idle
rumours that float about society, are objects of pity; their morbid
desire to talk of the affairs of others being a disease that presses
them down beneath the level they might otherwise occupy. With such
persons, the probabilities go for nothing; and they are more inclined to
give credit to a report that excites their interest, by running counter
to all the known laws of human actions, than to give faith to its
contradiction, when sustained by every reason that experience sustains.
Thus was it on the present occasion. There was something so audacious in
the rumour that Mary Monson belonged to a gang of rogues in town, and
had been sent especially to rob the Goodwins, that vulgar curiosity
found great delight in it; the individual who heard the report usually
sending it on with additions of his own, that had their authority purely
in the workings of a dull imagination. It is in that way that this great
faculty of the mind is made to perform a double duty; which in the one
case is as pure and ennobling, as in the other it is debasing and
ignoble. The man of a rich imagination, he who is capable of throwing
the charms of poetical feeling around the world in which we dwell, is
commonly a man of truth. The high faculty which he possesses seems, in
such cases, to be employed in ferreting out facts which, on proper
occasions, he produces distinctly, manfully, and logically. On the other
hand, there is a species of subordinate imagination that is utterly
incapable of embellishing life with charms of any sort, and which
delights in the false.
Public-domain text, read in full here on John Shaqi.
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