But she was facing her social task in the right temper. The Belgian in
economic affairs is by nature a realist and an appeasable man. In the
number of days per worker lost through labour disputes, Belgium was
easily at the foot of the list of industrial countries. “The Social
Question,” they repeat after Colins, “is to be settled by science, not
by violence.” Time and again the central labour committees, Socialist
as well as Catholics, have suppressed strikes inaugurated by their
own members. This realism of outlook gave you in Belgium the supreme
type of business-like politics. The great Socialist co-operatives of
Brussels and Ghent--the “Maison du Peuple” and the “Voormit”--starting
from ludicrously small beginnings, bestrode the world of workers like
a Colossus. If you were an associate, they sold you your clothes,
boots, bread, meat, beer, furniture, books, amusements--everything you
consumed--and managed your business as well as gave you free their
propagandist papers, and an annual bonus out of the profits, in order
to sweeten the principles proposed. The smaller Catholic organisations
in the cities acted on similar lines. In the country the great Catholic
“Boerenbond,” or Land League, with its headquarters at Louvain,
applied the same formula to the buying and selling of agricultural
necessaries on a great scale. Such a phenomenon as empty extremism
could not arise.
These immense co-operatives were, perhaps, the most characteristic
Belgian contribution to social readjustment. But in direct action by
the State they had also been pioneers. The first experiment in Old Age
Pensions did not come from Germany--formerly the worshipped idol of
English Liberals and Tariff Reformers alike. It came from the city of
Ghent. The first experiment in the deliberate building of “workmen’s
dwellings” as such was not made in Mülhausen, it was made in Verviers.
The whole body of Belgian law regulating economic life is expounded
in two masterly volumes issued from Louvain by Father Vermeersh, the
Jesuit, who so bravely exposed the early atrocities in the Congo.
(Perhaps it is as well to interpolate here that if the crimes were
great, the amendment has been complete. On the same terms it would
be possible to forgive all the sins of history.) The intervention of
formal law is not quite as comprehensive as it is in these countries.
But it helps the worker at all his crises: birth, marriage, accident,
disease, old age. In one respect at least it is far superior to our
code: property in small parcels is much more readily accessible to the
labourer. This is accomplished by exemption of workmen’s home sites
and garden plots from various heads of taxation, and by the provision
of cheap loans. It will be found in the end that this accessibility to
land, to land in fee-simple, is the real solution of half our labour
difficulties, and the real counter-programme to Socialism. And the
nation that pioneered it will enjoy deserved honour. Like other Latin
Public-domain text, read in full here on John Shaqi.
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