Three times, with slow and stately steps, the procession wound in a circle in the great square, before it approached the pavilion where the Effendina sat, the splendid camels carrying the embroidered tent wherein the Carpet rested, and that which bore the Emir of the pilgrims, moving gracefully like ships at sea. Naked swordsmen, with upright and shining blades, were followed by men on camels bearing kettle-drums. After them came Arab riders with fresh green branches fastened to the saddles like plumes, while others carried flags and banners emblazoned with texts and symbols. Troops of horsemen in white woollen cloaks, sheikhs and Bedouins with flowing robes and huge turbans, religious chiefs of the great sects, imperturbable and statuesque, were in strange contrast to the shouting dervishes and camel-drivers and eager pilgrims. At last the great camel with its sacred burden stopped in front of Kaid for his prayer and blessing. As he held the tassels, lifted the gold-fringed curtain, and invoked Allah’s blessing, a half-naked sheikh ran forward, and, raising his hand high above his head, cried shrilly: “Kaid, Kaid, hearken!” Rough hands caught him away, but Kaid commanded them to desist; and the man called a blessing on him; and cried aloud: “Listen, O Kaid, son of the stars and the light of day. God hath exalted thee. Thou art the Egyptian of all the Egyptians. In thy hand is power. But thou art mortal even as I. Behold, O Kaid, in the hour that I was born thou wast born, I in the dust without thy Palace wall, thou amid the splendid things. But thy star is my star. Behold, as God ordains, the Tree of Life was shaken on the night when all men pray and cry aloud to God--even the Night of the Falling Leaves. And I watched the falling leaves; and I saw my leaf, and it was withered, but only a little withered, and so I live yet a little. But I looked for thy leaf, thou who wert born in that moment when I waked to the world. I looked long, but I found no leaf, neither green nor withered. But I looked again upon my leaf, and then I saw that thy name now was also upon my leaf, and that it was neither green nor withered; but was a leaf that drooped as when an evil wind has passed and drunk its life. Listen, O Kaid! Upon the tomb of Mahomet I will set my lips, and it may be that the leaf of my life will come fresh and green again. But thou--wilt thou not come also to the lord Mahomet’s tomb? Or”--he paused and raised his voice--“or wilt thou stay and lay thy lips upon the cross of the infidel? Wilt thou--”