The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating MatrimonyTalmage, T. De Witt (Thomas De Witt)
Religion
The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony
Talmage, T. De Witt (Thomas De Witt)
Marriage
They were jealous and ambitious and every way unprincipled. Joseph,
however, seemed to be an exception; but he had been gone many years,
and the probability was that he was dead. As sometimes now in a house
you will find kept at the table a vacant chair, a plate, a knife, a
fork, for some deceased member of the family, so Jacob kept in his
heart a place for his beloved Joseph. There sits the old man, the
flock of one hundred and forty years in their flight having alighted
long enough to leave the marks of their claw on forehead and cheek and
temple. His long beard snows down over his chest. His eyes are
somewhat dim, and he can see further when they are closed than when
they are open, for he can see clear back into the time when beautiful
Rachel, his wife, was living, and his children shook the Oriental
abode with their merriment.
The centenarian is sitting dreaming over the past when he hears a
wagon rumbling to the front door. He gets up and goes to the door to
see who has arrived, and his long absent sons from Egypt come in and
announce to him that Joseph instead of being dead is living in an
Egyptian palace, with all the investiture of prime minister, next to
the king in the mightiest empire of all the world!
THE NEWS WAS TOO SUDDEN
and too glad for the old man, and his cheeks whiten, and he has a
dazed look, and his staff falls out of his hand, and he would have
dropped had not the sons caught him and led him to a lounge and put
cold water on his face, and fanned him a little.
In that half delirium the old man mumbles something about his son
Joseph. He says: "You do not mean Joseph, do you? my dear son who has
been dead so long. You don't mean Joseph, do you?" But after they had
fully resuscitated him, and the news was confirmed, the tears begin
the winding way down the cross roads of the wrinkles, and the sunken
lips of the old man quiver, and he brings his bent fingers together as
he says: "Joseph is yet alive. I will go and see him before I die."
It did not take the old man a great while to get ready, I warrant you.
He put on the best clothes that the shepherd's wardrobe could afford.
He got into the wagon, and though the aged are cautious and like to
ride slow, the wagon did not get along fast enough for this old man;
and when the wagon with the old man met Joseph's chariot coming down
to meet him, and Joseph got out of the chariot and got into the wagon
and threw his arms around his father's neck, it was an antithesis of
ROYALTY AND RUSTICITY,
of simplicity and pomp, of filial affection and paternal love, which
leaves us so much in doubt about whether we had better laugh or cry,
that we do both. So Jacob kept the resolution of the text: "I will go
and see him before I die." And if our friends the reporters would like
to have an appropriate title for this sermon, they might call it "The
Old Folks' Visit."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account