The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating MatrimonyTalmage, T. De Witt (Thomas De Witt)
Religion
The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony
Talmage, T. De Witt (Thomas De Witt)
Marriage
Those of us who were brought up in the country know that the
old-fashioned hatching of eggs in the hay-mow required four or five
weeks of brooding, but there are new modes of hatching by machinery,
which take less time and do the work in wholesale. So, while the
private home may brood into life an occasional falsity, and take a
long time to do it, many of the boarding-houses and family hotels
afford a swifter and more multitudinous style of moral incubation, and
one old gossip will get off the nest after one hour's brooding,
clucking a flock of thirty lies after her, each one picking up its
little worm of juicy regalement. It is no advantage to hear too much
about your neighbors, for your time will be so much occupied in taking
care of their faults that you will have no time to look after your
own. And while you are pulling the chickweed out of their garden yours
will get all overgrown with horse-sorrel and mullen stalks.
A WRONG TO CHILDREN.
One of the worst damages that comes from the herding of so many people
into boarding-houses and family hotels is inflicted upon children. It
is only another way of bringing them up on the commons. While you have
your own private house you can, for the most part, control their
companionship and their whereabouts; but by twelve years of age in
these public resorts they will have picked up all the bad things that
can be furnished by the prurient minds of dozens of people. They will
overhear blasphemies, and see quarrels, and get precocious in sin,
and what the bartender does not tell them the porter or hostler or
bell-boy will.
Beside that, the children will go out into this world without the
restraining, anchoring, steadying and all-controlling memory of a
home. From that none of us who have been blessed of such memory have
escaped. It grips a man for eighty years, if he lives so long. It
pulls him back from doors into which he otherwise would enter. It
smites him with contrition in the very midst of his dissipations. As
the fish already surrounded by
THE LONG WIDE NET
swim out to sea, thinking they can go as far as they please, and with
gay toss of silvery scale they defy the sportsman on the beach, and
after a while the fishermen begin to draw in the net, hand over hand,
and hand over hand, and it is a long while before the captured fins
begin to feel the net, and then they dart this way and that, hoping to
get out, but find themselves approaching the shore, and are brought up
to the very feet of the captors, so the memory of an early home
sometimes seems to relax and let men out further and further from God
and further and further from shore--five years, ten years, twenty
years, thirty years; but some day they find an irresistible mesh
drawing them back, and they are compelled to retreat from their
prodigality and wandering; and though they make desperate effort to
escape the impression, and try to dive deeper down in sin, after a
while are brought clear back and held upon the Rock of Ages.
Public-domain text, read in full here on John Shaqi.
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