The Weird Adventures of Professor Delapine of the SorbonneJohnson, G. Lindsay (George Lindsay)
Science
The Weird Adventures of Professor Delapine of the Sorbonne
Johnson, G. Lindsay (George Lindsay)
Spiritualism -- Fiction
"According to my view," replied Delapine after a moment's reflection,
"the object is to enable a minute particle of the infinite Spirit or
Mind, which we call a soul, to be detached from our parent, and become
a separate unit. The moment self-consciousness, or the 'ego,' as it is
sometimes called, is established during the course of the development
of the body, it becomes a thinking soul, and is then endowed with its
own individuality modified by countless ancestral traits which it
has inherited through an infinitely long series of transformations
extending throughout the entire animal kingdom. Only in this way can
a fraction of the Eternal Spirit which is passed on from generation
to generation become isolated and individualized as a self-conscious
immortal entity. And the only conceivable use of the body is to allow
of its faculties becoming formed and developed in its 'ego' or 'self.'
It is the growth of the body that permits of the soul acquiring the
experience, knowledge, and attributes which together contribute to
mould and create our human personality, and which form an essential
step in the progress of the soul to higher planes of existence.
"These appear to me to be some of the reasons why it is essential that
the soul should be clothed in a bodily envelope as a preparation for a
higher existence, and as soon as the soul has acquired these qualities,
and its vitality has been transmitted to the offspring, the body has
no further raison d'etre for existing, and therefore remains a mere
useless shell whose future is but to die. We find the same scheme
(although I admit it is a very imperfect simile) in the pupa stage of
many of the insects, which is the necessary prelude to its emergence as
the Imago, or perfect insect.
"Life is so bound up with, and inseparable from Mind, that it is
impossible for us in the present state of our knowledge to say whether
Life is the product of Mind, or whether Mind is the product of Life.
Our knowledge is so limited that we can hardly explain anything. For
instance, you may ask me what is light, or electricity, or magnetism,
or gravity, or matter even? What originates force or energy? You
see how ignorant I am, I cannot even answer the simplest of these
questions. You may remember that the great naturalist Ernst Haeckel
wrote a book entitled _The Riddles of the Universe_. In that book he
attempted to explain these riddles which I have just asked you. These
riddles remain exactly as they were before--unanswered."
"But one thing you have not answered yet," interrupted Riche. "Is
there any absolute proof that we retain our individuality and
self-consciousness after death, or in other words, shall we not only
survive death but become aware of the fact."
Public-domain text, read in full here on John Shaqi.
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