Historical fiction; King Philip's War, 1675-1676 -- Fiction; War stories
Notwithstanding the strong coloring of fanaticism which tinged the
characters of the religionists of those days, they were rarely wanting in
worldly discretion. The agents they saw fit to employ, in order to aid the
more hidden purposes of Providence, were in common useful and rational.
Thus, while Mark never forgot to summon the lad from his prison at the
hour of prayer, or to include an especial asking in behalf of the ignorant
heathen in general and of this chosen youth in particular, he hesitated to
believe that a manifest miracle would be exerted in his favor. That no
blame might attach to the portion of duty that was confided to human
means, he had recourse to the discreet agency of kindness and unremitted
care. But all attempts to lure the lad into the habits of a civilized man,
were completely unsuccessful. As the severity of the weather increased,
the compassionate and thoughtful Ruth endeavored to induce him to adopt
the garments that were found so necessary to the comfort of men who were
greatly his superiors in hardihood and in strength. Clothes, decorated in
a fashion suited to the taste of an Indian, were considerately provided,
and entreaties and threats were both freely used, with a view to make the
captive wear them. On one occasion, he was even forcibly clad by Eben
Dudley; and being brought, in the unwonted guise, into the presence of old
Mark, the latter offered up an especial petition that the youth might be
made to feel the merits of this concession to the principles of a
chastened and instructed man. But within an hour, the stout woodsman, who
had been made on the occasion so active an instrument of civilization,
announced to the admiring Faith that the experiment was unsuccessful; or,
as Eben somewhat irreverently described the extraordinary effort of the
Puritan, "the heathen hath already resumed his skin leggings and painted
waist-cloth, notwithstanding the Captain has strove to pin better garments
on his back, by virtue of a prayer that might have clothed the nakedness
of a whole tribe." In short, the result proved, in the case of this lad,
as similar experiments have since proved in so many other instances, the
difficulty of tempting one trained in the freedom and ease of a savage, to
consent to admit of the restraints of a state of being that is commonly
thought to be so much superior. In every instance in which the youthful
captive had liberty of choice, he disdainfully rejected the customs of the
whites; adhering with a singular, and almost heroic pertinacity to the
usages of his people and his condition.
Public-domain text, read in full here on John Shaqi.
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