"Last night of all, When yon same star, that's westward from the pole, Had made its course to illume that part of heaven Where now it burns, Marcellus, and myself The bell then beating one--" "Peace, break thee off; look, where it comes again!" Hamlet. It is our duty, as faithful historians of the events recorded in this homely legend, to conceal no circumstance which may throw the necessary degree of light on its incidents, nor any opinion that may serve for the better instruction of the reader in the characters of its actors. In order that this obligation may be discharged with sufficient clearness and precision, it has now become necessary to make a short digression from the immediate action of the tale. Enough has been already shown, to prove that the Heathcotes lived at a time, and in a country, where very quaint and peculiar religious dogmas had the ascendancy. At a period when visible manifestations of the goodness of Providence, not only in spiritual but in temporal gifts, were confidently expected and openly proclaimed, it is not at all surprising that more evil agencies should be thought to exercise their power in a manner that is somewhat opposed to the experience of our own age. As we have no wish, however, to make these pages the medium of a theological or metaphysical controversy, we shall deal tenderly with certain important events, that most of the writers, who were cotemporary with the facts, assert took place in the Colonies of New-England, at and about the period of which we are now writing. It is sufficiently known that the art of witchcraft, and one even still more diabolical and direct in its origin, were then believed to flourish, in that quarter of the world, to a degree that was probably in a very just proportion to the neglect with which most of the other arts of life were treated.